The Life of Buddha and Its LessonsOlcott, Henry Steel
Religion
The Life of Buddha and Its Lessons
Olcott, Henry Steel
Gautama Buddha
Produced by Marilynda Fraser-Cunliffe, Sankar Viswanathan,
and the Online Distributed Proofreading Team at
http://www.pgdp.net
ADYAR PAMPHLETS
No. 15
The Life of Buddha and Its
Lessons
BY
H. S. OLCOTT
THEOSOPHICAL PUBLISHING HOUSE
ADYAR, MADRAS, INDIA
_First Edition: May 1912_
_Second Edition: Sept. 1919_
The Life of Buddha and Its Lessons
The thoughtful student, in scanning the religious history of the race,
has one fact continually forced upon his notice, _viz_., that there is
an invariable tendency to deify whomsoever shows himself superior to
the weakness of our common humanity. Look where we will, we find the
saint-like man exalted into a divine personage and worshipped for a
god. Though perhaps misunderstood, reviled and even persecuted while
living, the apotheosis is almost sure to come after death: and the
victim of yesterday's mob, raised to the state of an Intercessor in
Heaven, is besought with prayer and tears, and placatory penances, to
mediate with God for the pardon of human sin. This is a mean and vile
trait of human nature, the proof of ignorance, selfishness, brutal
cowardice, and a superstitious materialism. It shows the base instinct
to put down and destroy whatever or whoever makes men feel their own
imperfections; with the alternative of ignoring and denying these very
imperfections by turning into gods men who have merely spiritualised
their natures, so that it may be supposed that they were heavenly
incarnations and not mortal like other men.
This process of euhemerisation, as it is called, or the making of men
into gods and gods into men, sometimes, though more rarely, begins
during the life of the hero, but usually after death. The true history
of his life is gradually amplified and decorated with fanciful
incidents, to fit it to the new character which has been posthumously
given him. Omens and portents are now made to attend his earthly
avaṭāra: his precocity is described as superhuman: as a babe or
lisping child he silences the wisest logicians by his divine
knowledge: miracles he produces as other boys do soap-bubbles: the
terrible energies of nature are his playthings: the gods, angels, and
demons are his habitual attendants: the sun, moon, and all the starry
host wheel around his cradle in joyful measures, and the earth thrills
with joy at having borne such a prodigy: and at his last hour of
mortal life the whole universe shakes with conflicting emotions.
Public-domain text, read in full here on John Shaqi.
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