One of my companions in Rome in 1841, the lamented Guido Görres, of Munich, son of the venerable author of that name, and himself one of the most accomplished writers of Catholic Germany, having chanced to say to the Cardinal that he was then engaged in the study of Basque, the latter proposed that they should pursue it in company. Their readings had only just commenced when I last saw Herr Görres; but M. d’Abbadie’s testimony at a later date places the Cardinal’s success in this study likewise entirely beyond question. He had not only learned before the year 1844, the general body of the language, but even mastered its various dialects so as to be able to converse both in the Labourdain and the Souletin; which, it should be observed, are not simply dialects of Basque, but minor sub-divisions of one out of the four leading dialects which prevail in the different districts of Biscay and Navarre. “My friend M. Dassance,” says M. d’Abbadie, “who has published several works, and who, after declining a bishopric, is still a canon in the Bayonne Cathedral, told me the other day, that, on visiting the Cardinal in 1844, he was surprised to hear him speak French with that peculiar Parisian accent which pertains to the ancient nobility of the Faubourg St. Germain. This is a nice distinction of which several Frenchmen are not aware. On hearing that Dassance was a Basque, the Cardinal immediately said: _Mingo zitugu?_ (_verbatim_—‘Of whence have we you’?) thus shewing that he had mastered the tremendous difficulty of our vernacular verb. The ensuing conversation took place in the pure Labourdain dialect, which is spoken here (at Urrugne,) but one of the professors of the Bayonne Seminary, Father Chilo, from Soule, avers that the Cardinal spoke to him in the Souletin dialect.”[511] I afterwards shewed to M. d’Abbadie a short sentence in Basque which the Cardinal wrote with his own hand, and which is printed among the fac similes prefixed to this volume. Tauna! zu servitzea da erreguiñatea; Zu maitatzea da zoriona, “Lord! to serve Thee is to reign; To love Thee, is happiness.” M. d’Abbadie, as also his Highness Prince Lewis L. Bonaparte, to whom M. d’Abbadie submitted it, had some doubt as to the propriety of the form, ‘_zu_ servitzea,’ ‘_zu_ maitatzea’; both of them preferring to write _zure_. But, as the dialect in which the sentence is written is that of Guipuscoa, both his Highness and M. d’Abbadie have kindly taken the trouble to refer the question to native Guipuscoan scholars; and I have had the gratification to learn by a letter of M. d’Abbadie, (January 18th, 1858,) that “the construction ‘_zu_ servitzea,’ is perfectly correct in Guipuscoan.”