The Life of Carmen Sylva (Queen of Roumania) — John Shaqi
The Life of Carmen Sylva (Queen of Roumania)Stackelberg, Natalie
History
The Life of Carmen Sylva (Queen of Roumania)
Stackelberg, Natalie
Sylva, Carmen, 1843-1916
In the year 1243 the male line became extinct in the person of COUNT
LOTHAR. The heritage of the Counts of Wied then fell to Bruno, Count
of Isenburg, who was married to the heiress of the House of Wied and
took the name. At the death of Count William in 1462 the inheritance
fell, in default of a male heir, to FREDERICK OF RUNKEL, of the House
of Leiningen-Westerburg. His mother was Anastasia of Isenburg-Wied, a
niece of Count William.
COUNT FREDERICK OF RUNKEL-WIED then became the founder of the now
flourishing dynasty of the Princes of Wied.
Amongst his descendants, let us first mention HERMAN OF WIED, Elector
and Archbishop of Cologne from 1515 to 1547. He was born on the 14th
January 1477, and was the fourth son of Count Frederick of Wied-Runkel
and the Countess Agnes of Virneburg: already in his sixth year he
received a benefice in the Chapter of the Cologne Cathedral. At fifteen
he became Canon of the Cathedral, and on the 15th of March 1515 he
was elected Archbishop of Cologne. He reigned during the time of the
most bitter religious strife. Although at first an implacable enemy
of the Reformation, he was soon overcome by the power of the Gospel.
Archbishop Herman declared himself a believer in the doctrines of
Luther, sent for Protestant preachers, and corresponded actively
with Luther and Melancthon. Martin Butzer, the Strasburg Reformer,
was invited by him to Bonn, to work out a plan for the ordering of
the doctrines of the Reformation. At Easter 1543 Archbishop Herman
dispensed the Holy Communion according to the rites of the Lutheran
Church. A few weeks later Melancthon came from Wittenburg, and
Pistorius from Hesse to confer with the Archbishop. His rivals and
enemies now denounced him to the Pope and to the Emperor. He, however,
declared calmly and decidedly that “at his age, and with one foot in
the grave, he had held it to be his Christian duty to study the Bible
and religious works himself, and to seek the advice of the learned.
He could by no means depart from the conclusions he had thus come to,
nor deny his convictions, which were of the greatest importance to his
salvation and that of all true seekers after God. Whether unjustifiable
machinations should succeed in dethroning him he would leave in God’s
hands. If the worst should befall him, he would close his life as he
was born, a simple Count of Wied, but he would never cease to be the
champion of the true faith.”
Public-domain text, read in full here on John Shaqi.
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