Authors, Spanish -- Classical period, 1500-1700 -- Biography; Cervantes Saavedra, Miguel de, 1547-1616
Into the profession of letters Cervantes carried a
[Illustration: LETTER ADDRESSED BY CERVANTES TO THE ARCHBISHOP OF
TOLEDO, DATED MARCH 26TH, 1616.]
principle and a philosophy as commendable and ennobling as the ambition
that had sustained him in the profession of arms. “It is laudable,” he
declared, “for a poet to employ his pen in a virtuous cause,” and he
preached nothing that he did not practise consistently. “Let him direct
the shafts of satire against vice,” he continued, “in all its various
forms, but not level them at individuals; like some who, rather than not
indulge their mischievous wit will hazard a disgraceful banishment to
the Isles of Pontus. If the poet be correct in his morals, his verse
will partake of the same purity; the pen is the tongue of the mind, and
what his conceptions are, such will be his productions.”
And so, with these high ideals in his mind, and but few pieces in his
wallet, he married on 12th December, 1584, with Dona Catalina de
Palacios Salazar y Vozmediano, a young lady of good family, and in
worldly substance the superior of her husband. The tenth of his fortune,
which Cervantes settled upon his wife, amounted to 100 ducats, while an
inventory of the bride’s effects include several plantations of young
vines in the district of Esquívias, a small town of New Castile; six
bushels of meal and one of wheat at eight reals, or 1s. 8d.; some
articles of household furniture; two linen and three cotton sheets, a
cushion and two pillows stuffed with wool; one good blanket, and one
worn; tables, chairs, pots, and pans; a brasier, a grater, several jars,
sacred images, in alabaster and silver gilt; a crucifix, two little
images of the baby Jesus; four beehives, forty-five hens and pullets,
and one cock. The lady who brought these curiously varied articles into
the common stock bore Cervantes no children, survived him over ten
years, and was buried, at her request, at her husband’s side in the
convent of the Trinitarian nuns. And in these few lines, her story, so
far as we know it, is told.
Public-domain text, read in full here on John Shaqi.
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