The Life of Charlemagne (Charles the Great) — John Shaqi
The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
The thirty-two years that follow (656–688) are perhaps the dreariest in
all Frankish history. The kings, as has been said, were little better
than idiots; Austrasia was probably a prey to anarchy and dissension;
the strong and warlike races on the eastern frontier which had been
harnessed to the car of the Frankish monarchy were rapidly breaking
their bonds. The Wends, beyond the Elbe, under a Frankish commercial
traveller named Samo (who had made himself their king, and who had
twelve wives and thirty-seven children), had inflicted a crushing
defeat on Dagobert. Dagobert’s son, Sigibert, had been defeated by
Radulfus, Duke of the Thuringians, with such a fearful slaughter of the
Franks as moved the youthful king to tears. The Alamanni were growing
restless, the Dukes of the Bavarians were making themselves practically
independent. The situation of the Frankish realm in these later years
of the seventh century was becoming like the situation of the Mogul
Empire when Clive landed in India--an old monarchy founded on force,
and long held together by fear, but now fast falling into decomposition
and ruin through the utter loss of power in its heart.
It will be hardly necessary to waste another word on the nominal
occupants of the Frankish throne. Here, from the pages of the slightly
later years _Liber Historiæ Francorum_, is a picture of the reign of
Clovis II., son of Dagobert, who reigned over Neustria and Burgundy
from 638 to 656.
“At that time Chlodoveus (Clovis), at the instigation of the devil,
broke off an arm of the blessed martyr Dionysius. At that time the
kingdom of the Franks fell under many pestilential disasters. But
Clovis himself was given up to every kind of filthy conversation, a
fornicator and a deceiver of womankind, happy in his gluttony and
drunkenness. As to his death history records nothing worth repeating,
for many writers speak in condemnatory language concerning his end, but
not knowing exactly how his wickedness was terminated, they talk in an
uncertain way, one saying one thing and another another.”
Public-domain text, read in full here on John Shaqi.
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