[Sidenote: B.C. 57, aetat. 50.] Cicero landed at Brundisium on the 5th of August, the day on which his recall from exile had been enacted by the people, and there met his daughter Tullia, who had come to welcome him back to Italy on that her birthday. But she had come as a widow, having just lost her first husband, Piso Frugi. At this time she was not more than nineteen years old. Of Tullia's feelings we know nothing from her own expressions, as they have not reached us; but from the warmth of her father's love for her, and by the closeness of their friendship, we are led to imagine that the joy of her life depended more on him than on any of her three husbands. She did not live long with either of them, and died soon after the birth of a child, having been divorced from the third. I take it, there was much of triumph in the meeting, though Piso Frugi had died so lately. The return of Cicero to Rome was altogether triumphant. It must be remembered that the contemporary accounts we have had of it are altogether from his own pen. They are taken chiefly from the orations I have named above, though subsequent allusions to the glory of his return to Rome are not uncommon in his works. But had his boasting not been true, the contradictions to them would have been made in such a way as to have reached our ears. Plutarch, indeed, declares that Cicero's account of the glory of his return fell short of the truth. It may be taken for granted that with that feeble monster, the citizen populace of Rome, Cicero had again risen to a popularity equal to that which had been bestowed upon him when he had just driven Catiline out of Rome. Of what nature were the crowds who were thus loud in the praise of their great Consul, and as loud afterward in their rejoicings at the return of the great exile, we must form our own opinion from circumstantial evidence. There was a mass of people, with keen ears taking artistic delight in eloquence and in personal graces, but determined to be idle, and to be fed as well as amused in their idleness; and there were also vast bands of men ready to fight--bands of gladiators they have been called, though it is probable that but few of them had ever been trained to the arena--whose business it was to shout as well as to fight on behalf of their patrons. We shall not be justified in supposing that those who on the two occasions named gave their sweet voices for Cicero were only the well-ordered, though idle, proportion of the people, whereas they who had voted against him in favor of Clodius had all been assassins, bullies, and swordsmen. We shall probably be nearer the mark if we imagine that the citizens generally were actuated by the prevailing feelings of their leaders at the moment, but were carried into enthusiasm when enabled, without detriment to their interests, to express their feelings for one who was in truth popular with them. When Cicero, after the death of the five