The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)Barton, William E. (William Eleazar)
History
The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)
Barton, William E. (William Eleazar)
American National Red Cross -- Biography; Barton, Clara, 1821-1912; Nurses -- United States -- Biography
Their friendship was long and intimate, and it would not have been
strange if they had cared for each other. In many respects their lives
would have been well adapted to each other. But if their regard for
each other ever expressed itself in terms of love, or approached the
prospect of marriage, I do not know it. It may have seemed to either
or both of them a pleasant possibility, but they were mature people,
each with a great work to do; and if his death cut short what was
growing from friendship into love, I do not know it. Such a feeling
either one of them might very worthily have held toward the other. I
know that she held him as a dear and trusted and honored friend, and
he esteemed her likewise.
If Clara Barton loved this able and good man, she bore her
disappointment as she was accustomed to bear her disappointments,
in self-restrained and dignified silence. Her silence shall remain
unbroken. If they loved, it was a love worthy of them both; if they
were good friends and only good friends, it was a friendship honorable
to both.
So far as the author has been able to learn from those who were closest
to Clara Barton during her lifetime, and so far as it is disclosed by
her diary and letters, this is all there is to be known concerning the
love affairs of Clara Barton.
There were times when Clara Barton felt keenly her isolation. But, in
1911, she recorded in her diary some of the domestic trials of some of
her friends, and added, “After all, _Aloneness_ is not the worst thing
in the world.”
While extremely modest, Clara Barton was far from being a prude. She
was never terrified by appeals to respectability, nor could she be
frightened by any warning concerning men or women whom gossip condemned.
In 1884, when she was on her steamboat, _Joseph V. Throop_, assisting
in the Ohio River floods, the boat one night tied up at a landing, and
a goodly number of people came on board. Among the rest were two young
women. One of the prominent ladies of the town found opportunity to
whisper to her that these were young women whose social standing was
not above question. “Then they will need help all the more,” she said;
and she gave those two girls an hour of her evening. Such warnings
she often received, and, far from accepting them as her basis of
discrimination, she invariably reacted in the other direction.
She never undertook any work without first carefully thinking it
through in an effort to discover just where it was to end and how it
was to be provided for. She had no sympathy with people who start good
movements for other people to support when their well-meant but poorly
reckoned endeavor fails. “They get hold of a log they can’t lift,” she
said, “and they make a great call for some one to come and lift it for
them.” That was never the way in which she did things. She thought them
through in advance.
Public-domain text, read in full here on John Shaqi.
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