The Life of Col. James GardinerReligious Tract Society (Great Britain)
Religion
The Life of Col. James Gardiner
Religious Tract Society (Great Britain)
Converts -- Great Britain -- Biography; Gardiner, James, 1688-1745
The major opened the conference with a view of such arguments of the
Christian religion as he had digested in his own mind, to prove that the
apostles were not mistaken themselves, and that they could not have
intended to impose upon us, in the accounts they give of the grand facts
they attest; with the truth of which facts that of the Christian religion
is most apparently connected. And it was a great encouragement to him to
find, that, unaccustomed as he was to discourses of this nature, he had
an unusual command both of thought and expression; so that he recollected
and uttered every thing as he could have wished. The lady heard with
attention, till he had finished his design, and waited for her reply.
She then produced some of her objections, which he canvassed in such a
manner, that at length she burst out into tears, allowed the force of his
arguments and replies, and appeared, for some time after, so deeply
impressed with the conversation, that it was observed by several of her
friends: and there is reason to believe that the impression continued, at
least so far as to prevent her from ever appearing under the character of
an unbeliever or a sceptic. This is only one, among many of the battles
he was almost daily called out to fight in the cause of religion and
virtue. The continued railleries with which he was received, in almost
all companies where he had been most familiar before, did often distress
him beyond measure; so that he declared, he would much rather have
marched up to a battery of the enemy’s cannon than have been obliged, so
continually as he was, to face such artillery as this. But, like a brave
soldier in the first action wherein he is engaged, he continued resolute,
though shuddering at the terror of the assault; and quickly overcame
those impressions, which it is not, perhaps, in nature wholly to avoid.
In a word, he went on, as every Christian by divine grace may do, till he
turned ridicule and opposition into respect and veneration.
Within about two months after his first memorable change he began to
perceive some secret dawnings of more cheerful hope—that, vile as he then
saw himself to be, he might nevertheless obtain mercy through a Redeemer;
and at length about the end of October, 1719, he found all the burden of
his mind taken off at once by the powerful impression of that memorable
scripture upon his mind; (Rom. iii. 25, 26.) “Whom God hath set forth for
a propitiation through faith in his blood, to declare his righteousness
for the remission of sins—that he might be just, and the justifier of him
that believeth in Jesus.”
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