Authors, English -- 18th century -- Biography; Defoe, Daniel, 1661?-1731
As a commercial writer, De Foe is fairly entitled to stand in the
foremost rank among his contemporaries, whatever may be their
performances or their fame. Little would be his praise, to say of him,
that he wrote on commercial legislation like Addison, who when he
touches on trade, sinks into imbecility, without knowledge of fact, or
power of argument[105]. The distinguishing characteristics of De Foe, as
a commercial disquisitor, are originality and depth. He has many
sentiments with regard to traffic, which are scattered through his
Reviews, and which I never read in any other book. His Giving Alms no
Charity, is a capital performance, with the exception of one or two
thoughts about the abridgment of labour by machinery, which are either
half formed or half expressed. Were we to compare De Foe with D'Avenant,
it would be found, that D'Avenant has more detail from official
documents; that De Foe has more fact from wider inquiry. D'Avenant is
more apt to consider laws in their particular application; De Foe more
frequently investigates commercial legislation in its general effects.
From the publications of D'Avenant it is sufficiently clear, that he was
not very regardful of means, or very attentive to consequences; De Foe
is more correct in his motives, and more salutary in his ends. But, as a
commercial prophet, De Foe must yield the palm to Child; who foreseeing
from experience that men's conduct must finally be directed by their
principles, foretold the colonial revolt: De Foe, allowing his
prejudices to obscure his sagacity, reprobated that suggestion, because
he deemed interest a more strenuous prompter than enthusiasm. Were we
however to form an opinion, not from special passages, but from whole
performances, we must incline to De Foe, when compared with the ablest
contemporary: we must allow him the preference, on recollection, that
when he writes on commerce he seldom fails to insinuate some axiom of
morals, or to inculcate some precept of religion.
Public-domain text, read in full here on John Shaqi.
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