The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
Distinct references to the specific events of his wanderings are,
undoubtedly, rare in them, though even these are more obvious than has
been sometimes carelessly assumed. Their infrequency and comparative
vagueness has been alleged against the accuracy of the inscriptions
which allocate certain psalms to particular occasions. But in so far as
it is true that these allusions are rare and inexact, the fact is surely
rather in favour of than against the correctness of the titles. For if
these are not suggested by obvious references in the psalms to which
they are affixed, by what can they have been suggested but by a
tradition considerably older than the compilation of the psalter?
Besides, the analogy of all other poetry would lead us to expect
precisely what we find in these psalms--general and not detailed
allusions to the writer's circumstances. The poetic imagination does not
reproduce the bald prosaic facts which have set it in motion, but the
echo of them broken up and etherealised. It broods over them till life
stirs, and the winged creature bursts from them to sing and soar.
If we accept the title as accurate, the fifty-ninth psalm is the first
of these Songs of the Outlaw. It refers to the time "when Saul sent, and
they watched the house to kill him." Those critics who reject this date,
which they do on very weak grounds, lose themselves in a chaos of
assumptions as to the occasion of the psalm. The Chaldean invasion, the
assaults in the time of Nehemiah, and the era of the Maccabees, are
alleged with equal confidence and equal groundlessness. "We believe that
it is most advisable to adhere to the title, and most scientific to
ignore these hypotheses built on nothing." (Delitzsch.)
It is a devotional and poetic commentary on the story in Samuel. There
we get the bare facts of the assassins prowling by night round David's
house; of Michal's warning; of her ready-witted trick to gain time, and
of his hasty flight to Samuel at Ramah. In the narrative David is, as
usual at this period, passive and silent; but when we turn to the psalm,
we learn the tone of his mind as the peril bursts upon him, and all the
vulgar craft and fear fades from before his lofty enthusiasm of faith.
Public-domain text, read in full here on John Shaqi.
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