The Life of David: As Reflected in His Psalms — John Shaqi
The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
But still the thought of the foe haunts him, and he falls again to the
lower level of painting their assembling round his house, and their
whispers as they take their stand. It would appear that the watch had
been kept up for more than one night. How he flings his growing scorn of
them into the sarcastic words, "They return at evening; they growl like
a dog, and compass the city" (or "go their rounds in the city"). One
sees them stealing through the darkness, like the troops of vicious curs
that infest Eastern cities, and hears their smothered threatenings as
they crouch in the shadow of the unlighted streets. Then growing bolder,
as the night deepens and sleep falls on the silent houses: "Behold they
pour out with their mouth, swords (are) in their lips, for 'who hears'?"
In magnificent contrast with these skulking murderers fancying
themselves unseen and unheard, David's faith rends the heaven, and, with
a daring image which is copied in a much later psalm (ii. 4), shows God
gazing on them with Divine scorn which breaks in laughter and mockery. A
brief verse, which recurs at the end of the psalm, closes the first
portion of the psalm with a calm expression of untroubled trust, in
beautiful contrast with the peril and tumult of soul, out of which it
rises steadfast and ethereal, like a rainbow spanning a cataract. A
slight error appears to have crept into the Hebrew text, which can be
easily corrected from the parallel verse at the end, and then the quiet
confident words are--
"My strength! upon Thee will I wait,
For God is my fortress!"
The second portion is an intensification of the first; pouring out a
terrible prayer for exemplary retribution on his enemies; asking that no
speedy destruction may befall them, but that God would first of all
"make them reel" by the blow of His might; would then fling them
prostrate; would make their pride and fierce words a net to snare them;
and then, at last, would bring them to nothing in the hot flames of His
wrath--that the world may know that He is king. The picture of the
prowling dogs recurs with deepened scorn and firmer confidence that
they will hunt for their prey in vain.
"And they return at evening; they growl like a dog,
And compass the city.
They--they prowl about for food
If (or, since) they are not satisfied, they spend the night (in the
search.)"
There is almost a smile on his face as he thinks of their hunting about
for him, like hungry hounds snuffing for their meal in the kennels, and
growling now in disappointment--while he is safe beyond their reach. And
the psalm ends with a glad burst of confidence, and a vow of praise very
characteristic on his lips--
"But I--I will sing Thy power,
And shout aloud, in the morning, Thy mercy,
For Thou hast been a fortress for me.
And a refuge in the day of my trouble.
My strength! unto Thee will I harp,
For God is my fortress--the God of my mercy."
Public-domain text, read in full here on John Shaqi.
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