The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
had climbed through sufferings to his throne. God had exalted him and
given him victory, and surrounded him with a loyal people. But he was
only a shadow; limitations and imperfections surrounded his office and
weakened himself; half of the Divine counsel of peace could not be
mirrored in his functions at all, and death lay ahead of him. So his
glory and his feebleness alike taught him that "one mightier than" he
must be coming behind him, "the latchet of whose shoes he was not worthy
to unloose"--the true King of Israel, to bear witness to whom was his
highest honour.
The third characteristic of the first seventeen years of David's reign
is his successful wars with surrounding nations. The gloomy days of
defeat and subjugation which had darkened the closing years of Saul are
over now, and blow after blow falls with stunning rapidity on the amazed
enemies. The narrative almost pants for breath as it tells with hurry
and pride how, south, and east, and north, the "lion of the tribe of
Judah" sprang from his fastness, and smote Philistia, Edom, Moab, Ammon,
Amalek, Damascus, and the Syrians beyond, even to the Euphrates; and
the bounding courage of king and people, and the unity of heart and hand
with which they stood shoulder to shoulder in many a bloody field, ring
through the psalms of this period. Whatever higher meaning may be
attached to them, their roots are firm in the soil of actual history,
and they are first of all the war-songs of a nation. That being so, that
they should also be inspired hymns for the church in all ages will
present no difficulty nor afford any consecration to modern warfare, if
the progressive character of revelation be duly kept in mind. There is a
whole series of such psalms, such as xx., xxi., lx., and probably
lxviii. We cannot venture in our limited space on any analysis of the
last of these. It is a splendid burst of national triumph and devout
praise, full of martial ardour, throbbing with lofty consciousness of
God's dwelling in Israel, abounding with allusions to the ancient
victories of the people, and world-wide in its anticipations of future
triumph. How strange the history of its opening words has been! Through
the battle smoke of how many a field they have rung! On the plains of
the Palatinate, from the lips of Cromwell's Ironsides, and from the poor
peasants that went to death on many a bleak moor for Christ's crown and
covenant, to the Doric music of their rude chant--
"Let God arise, and scattered
Let all His enemies be;
And let all those that do Him hate,
Before His presence flee."
Public-domain text, read in full here on John Shaqi.
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