The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
The sixtieth psalm is assigned to David after Joab's signal victory over
the Edomites (2 Sam. viii.). It agrees very well with that date, though
the earlier verses have a wailing tone so deep over recent disasters, so
great that one is almost inclined to suppose that they come from a later
hand than his. But after the first verses all is warlike energy and
triumph. How the glad thought of ruling over a united people dances in
the swift words, "I will rejoice, I will divide Shechem, and mete out
the valley of Succoth;" he has, as it were, repeated Joshua's conquest
and division of the land, and the ancient historical sites that fill a
conspicuous place in the history of his great ancestor are in his power.
"Gilead is mine, and Manasseh is mine, Ephraim also is the defence of my
head, Judah my staff of command." He looks eastward to the woods and
pastoral uplands across the Jordan, whose inhabitants had been but
loosely attached to the western portion of the nation, and triumphs in
knowing that Gilead and Manasseh own his sway. The foremost tribes on
this side the river are to him like the armour and equipments of a
conqueror; he wears the might of Ephraim, the natural head of the
northern region, as his helmet, and he grasps the power of Judah as his
baton of command or sceptre of kingly rule (Gen. xlix. 10).
Thus, strong in the possession of a united kingdom, his flashing eye
turns to his enemies, and a stern joy, mingled with contempt, blazes up
as he sees them reduced to menial offices and trembling before him.
"Moab (is) my washing-basin; to Edom will I fling my shoe; because of
me, Philistia, cry out" (in fear). The three ancestral foes that hung on
Israel's southern border from east to west are subdued. He will make of
one "a vessel of dishonour" to wash his feet, soiled with battle; he
will throw his shoes to another the while, as one would to a slave to
take care of; and the third, expecting a like fate, shrieks out in fear
of the impending vengeance. He pants for new victories, "Who will bring
me into (the) strong city?" probably the yet unsubdued Petra, hidden
away in its tortuous ravine, with but one perilous path through the
gorge. And at last all the triumph of victory rises to a higher region
of thought in the closing words, which lay bare the secret of his
strength, and breathe the true spirit of the soldier of Jehovah. "In God
we shall do valiantly; and He, even He, shall tread down our enemies."
The twentieth psalm, another of these stirring war-songs, is in that
choral manner which we have already seen in psalm xxiv., and the
adoption of which was probably connected with David's careful
organization of "the service of song." It is all ablaze with the light
of battle and the glow of loyal love.
Public-domain text, read in full here on John Shaqi.
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