Opinion on this point is, I am aware, sharply divided. Shakespeare, we are continually reminded, speaking for himself (most inappropriately, by the way) in the character of _Hamlet_, and referring to “the purpose of playing,” says that its “end both at the first and now was, and is, to hold, as ’twere, the mirror up to _nature_; to show _virtue_, her own feature, _scorn_ her own image, and the very age and body of the time his form and pressure.” What does that mean? Does it mean that everything existent in Nature is material suitable to be presented on the Stage? Does it mean that there should be no restriction as to the choice of subjects, from “the age and body of the time,” to be illustrated in public, before a mixed audience of both sexes and of all ages and conditions? No sound, convincing exposition of that view of the subject has ever been made, and I cannot accept it. Shakespeare, in his plays, has depicted “people of all sorts,” and among others he has depicted several sorts of depraved women, one of them, _Cressida_, being a natural, typical, representative harlot. It is, however, to be observed that he has not dilated on her career, has not expatiated on her licentiousness, has not enumerated her intrigues, has not analyzed her libidinous propensities, has not tinged his portrayal of her misconduct with any sophistical coloring, has not entered for her any plea in extenuation; has simply drawn her as a type of rank carnality and so dismissed her. Such persons have always existed, they exist now, and they always will exist. That it is necessary, right, or defensible that they should be exploited in the Theatre I have never been able to perceive,--whether they be depicted by Shakespeare or by anybody else. From “Jane Shore” and “The Stranger” to “Denise” and “Camille,” nothing has ever come of the long, dreary, speciously sophistical exhibition of sexual vice and consequent misery but corruption of the moral sense, loose, flabby thinking, cant, and maudlin sentimentality. No good has come of it to anybody, least of all to the victims of their evil passions. Altruism should prevail in the conduct of life, and with all fine natures it does prevail. The instinctive desire, while not universal nor perhaps general, is very considerable to help the weak, to shield the innocent, to liberate the oppressed, to comfort the afflicted, to find excuses for frailty, to take a charitable view of human infirmity; but while lovely in itself and beneficent in some of its results, it is, in vital particulars, ineffectual: it cannot eliminate depravity from a nature that is innately wicked, and it cannot dispel remorse,--or even mitigate that agony,--from a mind innately conscientious.