The Life of David; Or, The History of the Man After God's Own HeartAnonymous
History
The Life of David; Or, The History of the Man After God's Own Heart
Anonymous
David, King of Israel
In what manner David first acquired, and has ever since maintained, this
extraordinary reputation, is not difficult to deduce, he was advanced,
by an enraged prophet, from obscurity to the Hebrew throne; and taught
by the fate of the unhappy monarch who was raised in the same manner,
whom he supplanted, and whose family he crushed, he prudently attached
himself to the cause of his patrons,* and they were the trumpeters
of his fame. The same order of men, true to their common cause, have
continued to sound the praise of this church-hero from generation to
generation, unto the present time: in like manner the grand violator of
the English constitution obtained the epithet of _holy Martyr_.
A new scrutiny being made, however, into David's claim to sanctity,
which, notwithstanding a very learned defence of him, turned out so
greatly to his dishonour; the scene has been shifted by a few whose
sense has overbalanced their bigotry by two or three scruples. Some
such, like Sheba of old, blow the trumpet and cry, "We have no part in
David, neither have we inheritance in the son of Jesse!" In this manner
have some clerical weather-cocks veered about to an opposite point of
the compass; and David, who, till now has been considered as a man who
"did that which was right in the eyes of the Lord, and turned not aside
from any thing that he commanded him all the days of his life, save only
in the matter of Uriah the Hittite," has, by one stroke of politics,
been resigned to the mercy of his detectors; and the importance of the
detection endeavoured to be annihilated, as the easier task; all which
appears with rather an ill grace, at a time when it is manifestly
extorted.
* The Prophets and Priest.
Thus much being premised relating to the conduct of the champions for
orthodoxy, on the occasion of this little squib which has produced so
much bustle in the clerical hives, proceed we to say something of the
tract itself.
The intention was, without any regard to remote objects, or heed of
future consequences, which in fact ought _never_ to be considered in
investigating any point; to give a fair undisguised narrative of the
life and transactions of David, king of Israel.
This, however, was not so easy to perform, as it was to project; from
three difficulties which impeded the execution.
1. It is not easy to conquer the early prejudices of education in favour
of the Hebrew nation; which the careful inculcation of their story
during our infancy, hinders our seeing in a proper light: so that
relations which might shock humanity in what is called prophane history,
are read without any emotion but that of reverence, in _this_. This
misconception is in great measure assisted.
2. By their History being written _by themselves_: and difficult to be
corrected.
3. By the broken unconnected manner in which it is transmitted down
to us: which renders it impossible to give a complete narrative of any
period in it.
Public-domain text, read in full here on John Shaqi.
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