The Life of David; Or, The History of the Man After God's Own Heart — John Shaqi
The Life of David; Or, The History of the Man After God's Own HeartAnonymous
History
The Life of David; Or, The History of the Man After God's Own Heart
Anonymous
David, King of Israel
David having with much trouble, from his competition with Ish-bosheth,
established himself upon the Jewish throne; and having in the latter
part of his reign been vexed, and driven to disagreeable extremities,
by the seditious humour of his subjects, the rebellion of his own son
Absalom, and the revolt of Sheba; his mind now fell a prey to suspicion.
He called to remembrance that some of Saul's family were yet living;
whom, lest they should hereafter prove thorns in his side, he concluded
it expedient to cut of.
Whenever David projected any scheme, a religious plea, and the
assistance of his old friends,* were never wanting. A famine befel
Judea, which continued three years: probably occasioned by the preceding
intestine commotions. "David inquired of the Lord: and the Lord
answered, it is for Saul, and for his bloody house, because he slew the
Gibeonites."** But where is this crime recorded? Samuel charged Saul
with no such slaughter: he reproached him with a contrary fault, an act
of _mercy!_ which is assigned as one of the reasons for deposing him.
So that this crime was not recollected,*** till many years after the man
was dead! and then God punishes--whom? a whole nation, with three years
famine: which, by the by, was not sent as a punishment neither; but
merely as a hint of remembrance, which ended in hanging the late king's
innocent children!
The oracular response dictated no act of expiation; but only pointed out
the _cause_ of the famine. So that the Gibeonites (who, by the way, had
hitherto made no complaints that we know of) were applied to**** for a
knowledge of what recompence they demanded.
* The prophets and priests.
** 2 Sam. xxi. 1.
*** If God sought vengeance for a particular act of cruelty
perpetrated by Saul: when was vengeance demanded for David's
massacre of the Edomites, the Moabites, the Ammonites, the
Jebusites, and others, who at times became the object of
David's wrath? That the charge may allude to some former
affair, is not contested; it is, however, truly remarkable,
that there should be no chronological record of a fact,
which after such a length of time demanded an expiation so
awfully hinted, and so extraordinary in its circumstances!
**** 2 Sam. xxi. 2, 3.
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