The Life of David; Or, The History of the Man After God's Own HeartAnonymous
History
The Life of David; Or, The History of the Man After God's Own Heart
Anonymous
David, King of Israel
Mankind have been too long duped by that universal _cant_ of priests,
who, in their language, have ever affected to couple _religion and
morality_ together, and to represent them as _inseparably united_,
though the slightest attention must show that they are perfectly
_distinct_, and a full and mature consideration of the subject must
prove that they are even extremely _opposite_. They well knew that man,
in the most abject state of mental degradation to which superstition
could reduce him, must still acknowledge the force and excellence of
virtue and morality, and must perceive their necessary tendency to
promote his welfare and happiness. They well knew how useful to their
own views and interests it would be to persuade him that religion,
virtue, and morality, were one and the same, or, at least, intimately
and inseparably connected; the credulity of man gave credit to the
imposture without examination, and the uniform experience of above 2,000
years has not hitherto been sufficient to undeceive him.
Unhappy man! destined for ever to be the dupe of his own credulity, in
opposition to the testimony of his experience, and the evidence of his
senses. Does not the history of all ages show, that the most religious
nations have always been, and still are, the most vicious and immoral!
Another most formidable evil necessarily results from such a system of
superstition, that is, a state of civil slavery, which is always found
its universal concomitant. Whenever the human mind is debased and
degraded by a system of gross superstition, it becomes incapable of any
one manly, liberal, or independent sentiment; every energy of the mind
is lost, reason is surrendered, virtue, the chief support, if not the
sole foundation of freedom, is banished, and man is fitted to receive
the abject yoke of slavery; tyranny and despotism make an easy conquest
of him, and the priest is ever ready to rivet his chains, and perpetuate
his bondage, by the pretended sanction of Heaven. The power and
influence of the priest and the tyrant is ever in proportion to the
debasement of man; they have a common interest, have ever made a common
cause against him, and have constantly erected their common throne on
the ruins of his freedom, his welfare, and his happiness.
Let us not, therefore, be deterred from unmasking to the view of mankind
that immense mass of vice and depravity which constitute the foundation
of the Jewish superstition; let no blind veneration for that hideous
idol deter us from exposing its deformity; let us cultivate that which
is truly good and useful; let reason assume her just empire over the
mind of man, and credulity, ignorance, and folly, abdicate their usurped
dominion: then shall we soon behold the galling fetters of vice and
superstition broken by the irresistible power of virtue, morality, and
truth.
THE LIFE OF DAVID.
Public-domain text, read in full here on John Shaqi.
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