The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles — John Shaqi
The Life of Duty, v. 2: A year's plain sermons on the Gospels or EpistlesWilmot-Buxton, H. J. (Harry John)
Religion
The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles
Wilmot-Buxton, H. J. (Harry John)
Bible. Epistles -- Commentaries; Bible. Gospels -- Commentaries; Sermons, English
from which you spring, only be ashamed of doing wrong. If you were to
visit the old city of Mayence, you would notice that for its coat of
arms the city bears a white cartwheel. For many a century it has borne
these arms, and their origin is this. Long ago, an Archbishop of
Mayence was chosen for his piety and learning, but many remembered him
as the wheelwright's son, who had once worked at his father's trade.
As the Archbishop passed in stately procession to the Cathedral, some
jeered him, and one jester had chalked white cartwheels on all the
walls on either side of the procession. When the Archbishop was
enthroned in the Cathedral, he saw, hanging above his head, a shield
which was to bear his arms. The Archbishop was told that he might
choose what blazonry he liked, and he at once ordered a painter to
decorate the shield with a white cartwheel, that amid the great and
noble people around him, he might never forget whence he sprang. After
his death, the people of Mayence adopted his arms as those of the city,
in memory of the wise and holy rule of the wheelwright's son.
And there are other monuments which are built up in the home circle,
and by the fireside. The good wife and mother, be she high or low, who
fills the home with the sweet-smelling savour of holiness and love,
precious in the Lord's sight as Mary's ointment; who leads her children
in the right way, by the gentle ministry of a good example; who is
alike cheerful and resigned in bright days and dark, "making a sunshine
in a shady place," such an one has a monument fair and stately, on
which God's own finger writes, "She hath done what she could."
SERMON XXXIX.
THE BLESSING OF MERCY,
(Fourth Sunday after Trinity.)
S. LUKE vi. 36.
"Be ye therefore merciful, as your Father also is merciful."
"Mercy" is the one great cry of human nature. We dare not ask for
justice, we can only plead for mercy. David, after his great sins,
could utter nothing but the mournful cry, the model for all penitent
sinners, "Have mercy upon me, O God, after Thy great goodness." The
publican standing afar off, and looking at his faults, and not at his
virtues, offers the pattern prayer for all men, "Lord, be merciful to
me a sinner." The blind man by the wayside, the leper filled with
loathsome disease, speak in the same strain, "Jesus, Thou Son of David,
have mercy upon us." And so now from ten thousand altars, from
bedsides wet with tears, from stately mansion and humble cottage, there
rises one cry to Heaven, "O Lamb of God, which taketh away the sins of
the world, have mercy upon us." And we know to our comfort that "to
the Lord our God belong mercies and forgivenesses, though we have
rebelled against Him."
Public-domain text, read in full here on John Shaqi.
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