The Life of Duty, v. 2: A year's plain sermons on the Gospels or EpistlesWilmot-Buxton, H. J. (Harry John)
Religion
The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles
Wilmot-Buxton, H. J. (Harry John)
Bible. Epistles -- Commentaries; Bible. Gospels -- Commentaries; Sermons, English
Among the scientific wonders of the day, one of the most remarkable is
the telephone, by which we can hear each other's words at a
considerable distance. By means of that instrument the sermon of the
preacher, the music of the singer, the weighty words of the wise, and
the silly babble of the foolish, can be carried over a great space.
Have you ever thought, brethren, that if a telephone could be invented
sufficiently large to convey the words uttered in one day in one of our
great cities, or even in this place, what a babel of strange discordant
sounds would come to our ears? What a mixture of wisdom and folly,
love and hate, selfishness and self-denial, would be heard! Few of us
would be the happier for hearing all the talk of their town or parish
for one day. Now, God does hear every word spoken throughout the
world. All that men say, good or bad, wise or foolish, is known to
that God to whom all hearts are open, and from whom no secrets are hid.
And more than this, these words of ours are noted in God's Book of
Remembrance, from which we shall one day be judged. When a man is
taken into custody on suspicion of having committed some crime, he is
always warned that whatever he may say will be used in evidence against
him. Such a man is very careful to keep a curb upon his tongue. My
brothers, we have all need to remember that for every idle word we must
give account, and that what we say every day of our life will be used
as evidence against us, since "by our words we shall be justified, and
by our words we shall be condemned."
I have read of one of old time who, being unable to read, came to a
Priest, and asked to be taught a Psalm. Having learnt the verse, "I
said I will take heed to my ways, that I offend not with my tongue," he
went away, saying that was enough if it were carried out practically.
Six months later he was asked why he had not come to learn another
Psalm, and he answered simply that he had not yet been able to master
what he had learned already.
Public-domain text, read in full here on John Shaqi.
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