The Life of Duty, v. 2: A year's plain sermons on the Gospels or EpistlesWilmot-Buxton, H. J. (Harry John)
Religion
The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles
Wilmot-Buxton, H. J. (Harry John)
Bible. Epistles -- Commentaries; Bible. Gospels -- Commentaries; Sermons, English
My brothers, the slaves of sin are like these poor mad folk, they do
not understand that what they call freedom is slavery, that what they
style pleasure is misery, that instead of being the clever, reckless,
free people they think themselves, they are only mad people possessed
of the devil. First, then, we have seen that the servants of sin do
not know that they are slaves. The tyrant, Satan, blinds their eyes
before he binds them in the fetters of his prison house, even as the
Philistines blinded the strong man of old. Next, the servants of sin
bear about the marks of their master I have seen gangs of convicts
working on Dartmoor. You could not mistake them for anything else if
they were dressed in the best of clothing. The word _convict_ is
stamped upon every grey face, as plainly as the Government mark is
stamped upon their clothing. The servants of sin have their marks
also. Look at the shifty eyes, and downward glance of the knave and
the false man; mark the flushed brow and cruel eyes of the angry man;
see the weak lips and trembling hand of the drunkard; they bear the
marks of their slavery very plainly. So, too, the sensualist who lives
for his body, the impure man, the slave of lust, the criminal, haunted
by a guilty secret, the selfish worldling, who cares only for this
life; these all bear the traces of their sin upon them, these show
whose they are, and whom they serve. Again, the servants of sin have
their so-called enjoyments, these are the baits with which the tyrant
gets them into his power. For a time the way of transgressors is made
easy and pleasant. The broad road is shaded, and edged with fair
fruits and flowers. The down-hill path is strewn with glittering
jewels, the booths of vanity fair are fitted with all manner of
delights, and the poor slave goes on, scarce feeling his chains, or
knowing of his slavery, till the day of reckoning comes. "There is a
way which seemeth right unto a man, but the end thereof are the ways of
death." A saint of old once saw a man leading a herd of swine, which
followed him willingly. The saint asked whither he was taking them,
and he answered, to the slaughter. When the saint marvelled that the
swine should go so readily to their death, the man showed him that they
followed him for the sake of the sweet food in his hand, and knew not
whither they were going. My brothers, the servants of sin follow Satan
for the sake of the sweet things which he offers, and know not that
they are going to their death, even the living death of a lost soul.
Some of you remember the old German legend of doctor Faustus. It is a
terrible parable of the fate of all those who become the slave of sin.
Faustus is represented as a man of great learning, who used his
knowledge for evil instead of good. Being filled with pride, he
refused to bow down to God, and made a bargain with Satan that he was
to have his own way, and every wish gratified for a certain term of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account