The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
As to the "laws of physical improvement requiring that we should
get rid of sickly and deformed infants," they require that we
should _prevent_ or improve, not that we should _kill_ them. _That_
would be to get rid of some of the finest intellectual and moral
specimens of our human nature that have ever existed. And, even
were this not the case, the heroism, the patience, the wisdom of
our race have been more called forth by dealing with these and the
like forms of evil than by almost anything else. The good of man in
its highest sense cannot be attained by neglecting one set of laws
or one aspect of man's nature and cultivating another.
I entirely therefore agree that "you must take man as a whole." But
this seems at variance with a celebrated author's next sentence
"and make morality and the mind the _limit_ of physical
improvement." If I were writing, I should use a word signifying the
exact reverse; not limit, but expansion, enlargement,
multiplication, master or informing spirit. As Plato says: the mind
informs the body, owns the body, the body is the servant of the
mind. How can the owner and the master be the limit? We must really
pray for your conversion....
(_Benjamin Jowett to Miss Nightingale._) TORQUAY, _Oct._ 4.... What
have I said to deserve such an outburst? I have no wish to shake
the foundation of Society. What I think about these matters is
feebly expressed in a part of Essay at the end of the introduction
to the _Republic_. But when I come to a second edition I will
express it better.
[138] I have somewhat compressed the argument in this letter.
Public-domain text, read in full here on John Shaqi.
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