He was careful of his prestige. "When one is master of oneself," he
gravely taught his sister, "then one is master of the whole world." He
was proud, and believed in the nobility of the Nietzsches. This was
a family legend which his grandmother loved to relate, and of which
he and his sister Lisbeth used to dream. Remote ancestors of theirs,
Counts, Nietzski by name, had lived in Poland. During the Reformation
they defied persecution, and broke with the Catholic Church. Thereafter
they wandered wretchedly for three years, outcasts, pursued from
village to village. With them was their son, who had been born on
the eve of their flight. The mother nursed this child with devoted
constancy, and he thus acquired, in spite of all ordeals, wonderful
health, lived to a great age, and transmitted to his line the double
virtue of strength and longevity.
Friedrich was never tired of listening to so fine an adventure. Often
also he asked to be told the history of the Poles. The election of the
King by the Nobles, gathered together on horseback in the midst of a
great plain, and the right which the meanest of them had to oppose his
veto to the will of all the rest, struck him with admiration: he had no
doubt that this race was the greatest in the world. "A Count Nietzski
must not lie," he declared to his sister. Indeed, the passions and the
powerful desires which, thirty or forty years later, were to inspire
his work, already animated this child with the bulging forehead and the
big eyes, whom unhappy women loved to fold in their tender caresses.
When he was nine years old his tastes widened, and music was revealed
to him by a chorus from Handel, heard at church. He studied the piano.
He improvised, he accompanied himself in chanting the Bible, and his
mother, remembering her husband's fate, was troubled, for he, too, like
the child, used to play and improvise on the organ at Röcken.
The instinct of creation--an instinct that was already
tyrannical--seized hold of him; he composed melodies, fantasies, a
succession of mazurkas, dedicated to his Polish ancestors. He wrote
verses, and mother, grandmother, aunts, sister, received, every
anniversary, a poem with his music. Games themselves became the
pretext for work. He drew up didactic treatises, containing rules
and advice, which he handed over to his comrades. First he taught
them architecture; then, in 1854, during the siege of Sebastopol,
the capture of which made him weep--for he loved all Slavs and hated
the revolutionary French--he studied ballistics and the defence of
fortified places. At the same time, he and two friends founded a
theatre of arts, in which they played dramas of antiquity and of
primitive civilisations, of which he was the author: _The Gods of
Olympus_ and an _Orkadal._
Public-domain text, read in full here on John Shaqi.
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