It was a year of composure and of comradeship. He did not worry
himself about public affairs. Prussia, on the morrow of her victory,
fell back to the low level of everyday life. The babblings of
the tribune and the press succeeded the action of great men, and
Nietzsche turned away from it all. "What a multitude of mediocre
brains are occupied with things of real importance and real effect!"
he writes. "It is an alarming thought." Perhaps he regretted having
allowed himself to be seduced by a dramatic incident. Nevertheless
he knew--Schopenhauer had taught him--that history and politics are
illusory games. He had not forgotten; he wrote in order to affirm
his thought, and to define the mediocre meaning and value of human
agitations.
"What is history but the endless struggle for existence of innumerable
and diverse interests? The great 'ideas' in which many people believe
that they find the directing forces of this combat are but reflections
which pass across the surface of the swelling sea. They have no action
on the sea; but it often happens that they embellish the waves and
thus deceive him who contemplates them. It matters little whether this
light emanates from a moon, a sun, or a lighthouse; the waves will be a
little more or a little less lit up--that is all."
His enthusiasm had no other object but art and thought, the study of
the genius of antiquity. He conceived a passion for his master Ritschl:
"That man is my scientific conscience," said he. He took part in the
friendly soirées of the Verein, spoke, and discussed. He planned more
undertakings than he had time for, and then proposed them to his
friends. He elected to study the sources of Diogenes Laertius--that
compiler who has preserved for us such precious information with regard
to the philosophers of Greece. He dreamed of composing a memoir which
should be sagacious and rigorous, but also beautiful: "All important
work," he wrote to Deussen, "you must have felt it yourself, exercises
a moral influence. The effort to concentrate a given material, and to
find a harmonious form for it, I compare to a stone thrown into our
inner life: the first circle is narrow, but it multiplies itself, and
other more ample circles disengage themselves from it."
In April Nietzsche collected and systematised his notes, wholly
preoccupied with this concern for beauty. He did not wish to write
in the manner of scholars who misunderstand the savour of words, the
equilibrium of phrases. He wished to _write,_ in the difficult and
classical sense of the word.
Public-domain text, read in full here on John Shaqi.
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