The slight degree of failure or miscalculation which occurred in the present instance, was next year abundantly redeemed. _Wilhelm Tell_, sent out in 1804, is one of Schiller's very finest dramas; it exhibits some of the highest triumphs which his genius, combined with his art, ever realised. The first descent of Freedom to our modern world, the first unfurling of her standard on the rocky pinnacle of Europe, is here celebrated in the style which it deserved. There is no false timsel-decoration about _Tell_, no sickly refinement, no declamatory sentimentality. All is downright, simple, and agreeable to Nature; yet all is adorned and purified and rendered beautiful, without losing its resemblance. An air of freshness and wholesomeness breathes over it; we are among honest, inoffensive, yet fearless peasants, untainted by the vices, undazzled by the theories, of more complex and perverted conditions of society. The opening of the first scene sets us down among the Alps. It is 'a high rocky shore of the Luzern Lake, opposite to Schwytz. The lake makes a little bight in the land, a hut stands at a short distance from the bank, the fisher-boy is rowing himself about in his boat. Beyond the lake, on the other side, we see the green meadows, the hamlets and farms of Schwytz, lying in the clear sunshine. On our left are observed the peaks of the Hacken surrounded with clouds: to the right, and far in the distance, appear the glaciers. We hear the _rance des vaches_ and the tinkling of cattle-bells.' This first impression never leaves us; we are in a scene where all is grand and lovely; but it is the loveliness and grandeur of unpretending, unadulterated Nature. These Switzers are not Arcadian shepherds or speculative patriots; there is not one crook or beechen bowl among them, and they never mention the Social Contract, or the Rights of Man. They are honest people, driven by oppression to assert their privileges; and they go to work like men in earnest, bent on the despatch of business, not on the display of sentiment. They are not philosophers or tribunes; but frank, stalwart landmen: even in the field of Rütli, they do not forget their common feelings; the party that arrive first indulge in a harmless little ebullition of parish vanity: "_We_ are first here!" they say, "we Unterwaldeners!" They have not charters or written laws to which they can appeal; but they have the traditionary rights of their fathers, and bold hearts and strong arms to make them good. The rules by which they steer are not deduced from remote premises, by a fine process of thought; they are the accumulated result of experience, transmitted from peasant sire to peasant son. There is something singularly pleasing in this exhibition of genuine humanity; of wisdom, embodied in old adages and practical maxims of prudence; of magnanimity, displayed in the quiet unpretending discharge of the humblest every-day duties. Truth is