Pythagoreans maintained both the diurnal and annual motions of the
earth.
Some idea of the supererogatory labour entailed upon astronomers by the
adoption of the system which places the earth in the centre, may be
formed in a popular manner by observing, in passing through a thickly
planted wood, in how complicated a manner the relative positions of the
trees appear at each step to be continually changing, and by considering
the difficulty with which the laws of their apparent motions could be
traced, if we were to attempt to refer these changes to a real motion of
the trees instead of the traveller. The apparent complexity in the
heavens is still greater than in the case suggested; because, in
addition to the earth's motions, with which all the stars appear to be
impressed, each of the planets has also a real motion of its own, which
of course greatly contributes to perplex and complicate the general
appearances. Accordingly the heavens rapidly became, under this system,
"With centric and eccentric scribbled o'er,
Cycle and epicycle, orb in orb;"[20]
crossing and penetrating each other in every direction. Maestlin has
given a concise enumeration of the principal orbs which belonged to this
theory. After warning the readers that "they are not mere fictions which
have nothing to correspond with them out of the imagination, but that
they exist really, and bodily in the heavens,"[21] he describes seven
principal spheres belonging to each planet, which he classes as
Eccentrics, Epicycles, and Concentrepicycles, and explains their use in
accounting for the planet's revolutions, motions of the apogee, and
nodes, &c. &c. In what manner this multitude of solid and crystalline
orbs were secured from injuring or interfering with each other was not
very closely inquired into.
Public-domain text, read in full here on John Shaqi.
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