In other words, or comprehending the two theories in one: Earth and heaven constitute a perpetual antagonism—-Right, equality and truth reign in heaven; fact, force and inevitable evil reign upon earth. There are two human races: the race of the rich and powerful, and the race of the poor and servants. The poor exist for the benefit of the rich, in order that the latter may obtain heaven by exercising charity; and the servants, in order that the masters can govern with clemency and the spirit of love. When this is not done, God will give punishments and rewards in heaven; but, every attempt at melioration on earth, by the efforts of the poor and servile race, _is sin_. And this is the religious doctrine which the church of the Pope teaches to mankind in the nineteenth century; and she teaches it in the name of the Gospel of Christ, confronting it to the words— "Thy will be done on earth as it is in heaven:" the only prayer which Jesus taught to believers; confronting it to the command, "Thou shalt worship the Lord thy God, and him only shalt thou serve;" confronting it to, "That all may be one, as thou, Father, art in me and I in thee." No—it is not true that heaven and earth are in antagonism; it is not true, that, while in heaven the truth and justice of God reign, submission to fact and reverence for brute force are a law of the earth. It is not true that the salvation of human creatures is secured, as if by expiation, by means of resignation or indifference. The earth is the Lord's; the earth, on which, and for which, Jesus, first, and after him all the holy martyrs of mankind, shed their tears and their blood. THE CONDITION OF ROME. The time approached when all eyes were to be opened to the real designs of the French. A crisis was near, when all the charitable hopes of the sincerity of their amicable professions were to be dispelled. The city was to be attacked by a foreign army for the first time since the days of Charles V., in the period of the Reformation, and for the second time since that of the Northern invasions. In looking back for preceding events of the same kind, the mind had but a single step more to make—the attempt by the Gauls. How different the state of the world since those times! How different the condition of the city; the mode and means of warfare; the principles engaged; the effect to be anticipated on the world! Never before had the city of Rome been voluntarily deserted by a pope, and brought to a state of order and tranquility by a mere declaration of a republic, and become practically and truly a Protestant city. Never had she been, in the judgment of the world, more certain to be overawed by a powerful host, and more unable to resist. Deeply interesting must have been the situation of many a family.