"The life of a Parliament is too long. Three years is the maximum
period for which it should be elected. At the end of this time it is
out of touch with the electorates. Promises and pledges made at the
hustings are evaded, because each member thinks they will be
forgotten before he has again to seek the suffrages of his electors;
whilst Ministers are too apt to put off, until the period for a fresh
election approaches, any drastic legislation to which they are
pledged as leaders of their party. It is probable that, were the
duration of Parliament limited to three years, as much political
legislation would take place in this period as is now the case in the
five or six years which is the average life of a Parliament. The
fear of a speedy reckoning with electors would be ever before the
eyes of Ministers and members. The 'Can't you leave it alone?' of
Lord Melbourne would be replaced by 'We must do much and do it
speedily, for the day of reckoning is near at hand.' Long
Parliaments are as fatal to sound business as long credits are to
sound trade. It is questionable, indeed, whether {230} three years
is not too long for the duration of a Parliament. We should move in
all probability more quickly, were the nation to insist upon an
annual stocktaking."
The arguments, from the democratic point of view, in favour of the
payment of members are thus set forth:
"The payment of members would do more to democratise our legislature,
and consequently our legislation, than any other measure that can be
conceived. At present, members, as a rule, are rich men. Many of
them mean well, but they fatally take a rich man's view of all
matters, and are far too much inclined to think that everything is
for the best in a world where, although there may be many blanks,
they at least have drawn a prize in life's lottery. So long as the
choice of the poor men is between this and that rich man, so long
will our legislation run in the groove of class prejudice. The poor
man will not be the social equal of the rich man, and our laws will
be made rather with a view to the happiness and interests of the few
than of the many. All who are Conservative in heart know this, and
for this reason the payment of members, which is the natural outcome
of a recognition that a labourer is worthy of his hire, finds in them
such bitter opponents. If a Minister is paid for being a Minister,
it is only logical that a member should be paid for being a member.
People must live. To refuse payment to members is to limit the
choice of electorates to those very men who are not likely to see
things with the same eyes as the majority of the men who constitute
the electorates. Parliaments should be composed of rich men and of
poor men. No one would advocate the exclusion of rich men. Why,
then, should a condition of things continue which practically results
in the exclusion of the poor man?"
Public-domain text, read in full here on John Shaqi.
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