The Life of James Renwick: A Historical Sketch Of His Life, Labours And Martyrdom And A; Vindication Of His Character And Testimony — John Shaqi
The Life of James Renwick: A Historical Sketch Of His Life, Labours And Martyrdom And A; Vindication Of His Character And TestimonyHouston, Thomas
History
The Life of James Renwick: A Historical Sketch Of His Life, Labours And Martyrdom And A; Vindication Of His Character And Testimony
Houston, Thomas
Covenanters; Renwick, James, 1662-1688; Scotland -- Church history -- 17th century
When the power of the persecutors was unable to put down the preaching
of the gospel in the fields, and to crush the spirit of liberty in the
breasts of multitudes of the people of Scotland, the Indulgence was a
master contrivance of the arch-enemy to divide the Presbyterians, and to
seduce them to abandon some of their fundamental principles, for the
sake of outward advantages. The first indulgence was issued by Charles
II. and his council in June, 1669. It was proclaimed as flowing directly
from the royal supremacy. The power was granted to the persecuting
Council, at their discretion, to appoint certain of the outed ministers
to vacant parishes, on ensnaring conditions. In case they refused to
receive collation from the bishops, they could not have the stipends or
tiends, they were only to possess the manse and glebe, and be allowed an
annuity. If they did not attend diocesan synods, they were to be
confined within the bounds of their own parishes. They were not to
dispense ordinances to persons from other parishes, nor, on any account,
to hold conventicles. They were prohibited from speaking against the
king's authority, or the public measures of the government; and they
were to report their peaceable behaviour from time to time to the
Council.
Two other indulgences were issued at intervals during the latter part of
the reign of Charles II. All of them by public proclamation denounced
relentless vengeance against the faithful men who refused the royal
boon. They threatened utter extermination to all who pleaded for the
independence of the Presbyterian Church, and who maintained the freedom
of the gospel by holding conventicles, preaching and administering
ordinances in their purity in the fields.
Public-domain text, read in full here on John Shaqi.
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