Definitive Form of the Ideas of Jesus Respecting the Kingdom of God 259 CHAPTER XVIII Institutions of Jesus 273 CHAPTER XIX Increasing Progression of Enthusiasm and of Exaltation 285 CHAPTER XX Opposition to Jesus 295 CHAPTER XXI Last Journey of Jesus to Jerusalem 305 CHAPTER XXII Machinations of the Enemies of Jesus 319 CHAPTER XXIII Last Week of Jesus 329 CHAPTER XXIV Arrest and Trial of Jesus 344 CHAPTER XXV Death of Jesus 360 CHAPTER XXVI Jesus in the Tomb 370 CHAPTER XXVII Fate of the Enemies of Jesus 376 CHAPTER XXVIII Essential Character of the Work of Jesus 381 AUTHOR'S INTRODUCTION, In Which the Sources of This History Are Principally Treated A history of the "Origin of Christianity" ought to embrace all the obscure, and, if one might so speak, subterranean periods which extend from the first beginnings of this religion up to the moment when its existence became a public fact, notorious and evident to the eyes of all. Such a history would consist of four books. The first, which I now present to the public, treats of the particular fact which has served as the starting-point of the new religion, and is entirely filled by the sublime person of the Founder. The second would treat of the apostles and their immediate disciples, or rather, of the revolutions which religious thought underwent in the first two generations of Christianity. I would close this about the year 100, at the time when the last friends of Jesus were dead, and when all the books of the New Testament were fixed almost in the forms in which we now read them. The third would exhibit the state of Christianity under the Antonines. We should see it develop itself slowly, and sustain an almost permanent war against the empire, which had just reached the highest degree of administrative perfection, and, governed by philosophers, combated in the new-born sect a secret and theocratic society which obstinately denied and incessantly undermined it. This book would cover the entire period of the second century. Lastly, the fourth book would show the decisive progress which Christianity made from the time of the Syrian emperors. We should see the learned system of the Antonines crumble, the decadence of the ancient civilization become irrevocable, Christianity profit from its ruin, Syria conquer the whole West, and Jesus, in company with the gods and the deified sages of Asia, take possession of a society for which philosophy and a purely civil government no longer sufficed. It was