The Life of Jesus Christ for the Young, Vol. 4: And His Life Depicted in a Gallery of Eighty PaintingsNewton, Richard
Religion
The Life of Jesus Christ for the Young, Vol. 4: And His Life Depicted in a Gallery of Eighty Paintings
Newton, Richard
Jesus Christ -- Art; Jesus Christ -- Biography -- Juvenile literature
The man who committed this awful crime was _Judas Iscariot_. He was one
of the twelve whom Jesus chose, in the early part of his ministry, to be
with him, all the time, to see all the mighty works that he did, and to
hear all that he said in private as well as in public. He is called Judas
_Iscariot_, to distinguish him from another of the disciples of the same
name, viz., Judas, the brother of James. Different explanations have been
given of the meaning of this name Iscariot. The most likely is, that it
was used to denote the place of his birth. If this be so, then it was
written at first, Judas-Ish-Kerioth—which means a man of Kerioth. And
then this would show us that he belonged to a town in the southern part
of Judah, called Kerioth.
We know nothing about Judas before we hear him spoken of as one of the
twelve apostles. In the different lists of the names of the apostles, he
is always mentioned last, because of the dreadful sin which he finally
committed. When his name is mentioned he is generally spoken of as “the
traitor”—or as the man “which also betrayed him.” Jesus knew, of course,
from the beginning, what kind of a man Judas was, and what he would do
in the end. But, we have no reason to suppose that Judas himself had any
idea of committing this horrible crime when he first became an apostle;
or that the other apostles ever had the least suspicion of him. There
can be no doubt that he took part with the other apostles when Jesus
sent them before his face to “preach the gospel of the kingdom,” and to
perform “many mighty works.” Yes, Judas, who afterwards betrayed his
Master, preached the gospel and performed miracles in the name of Jesus.
His fellow-disciples, so far from suspecting any harm of him, made him
the treasurer of their little company, and let him “have the bag” and
manage their money affairs. And _this_, may have been the very thing that
ruined him.
The first time that we see anything wrong in Judas is at the supper given
to our Lord at Bethany. We read about this in St. John 12: 1-9. On this
occasion, Mary, the sister of Lazarus, brought a very precious box of
ointment, and anointed the feet of Jesus with it. Judas thought this
ointment was wasted, and asked why it had not been sold for three hundred
pence, and given to the poor. This would be about forty-five or fifty
dollars of our money. It is added—“This he said, not because he cared for
the poor; but because he was a thief, and had the bag, and bore what was
put therein.” None of his disciples suspected Judas of being a thief at
this time. These words were added, long after the death of Judas, when
his true character was well known.
Public-domain text, read in full here on John Shaqi.
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