The contradiction cannot be cleared away; we must therefore, if we would not lay the burthen of intentional deception on the agents, let the narrators bear the blame; and there will be the less hindrance to our doing so, the more obvious it is how one or both of them might be led into an erroneous statement. There is in the present case no obstacle to the reconciliation of Matthew with the fourth evangelist, farther than the words by which the Baptist seeks to deter Jesus from receiving baptism; words which, if uttered before the occurrence of anything supernatural, presuppose a knowledge of Jesus in his character of Messiah. Now the Gospel of the Hebrews, according to Epiphanius, places the entreaty of John that Jesus would baptize him, as a sequel to the sign from heaven; [549] and this account has been recently regarded as the original one, abridged by the writer of our first Gospel, who, for the sake of effect, made the refusal and confession of the Baptist coincident with the first approach of Jesus. [550] But that we have not in the Gospel of the Hebrews the original form of the narrative, is sufficiently proved by its very tedious repetition of the heavenly voice and the diffuse style of the whole. It is rather a very traditional record, and the insertion of John’s refusal after the sign and voice from heaven, was not made with the view of avoiding a contradiction of the fourth Gospel, which cannot be supposed to have been recognized in the circle of the Ebionite Christians, but from the very motive erroneously attributed to Matthew in his alleged transposition, namely, to give greater effect to the scene. A simple refusal on the part of the Baptist appeared too weak; he must at least fall at the feet of Jesus; and a more suitable occasion could not be given than that of the sign from heaven, which accordingly must be placed beforehand. This Hebrew Gospel, therefore, will not help us to understand how Matthew was led into contradiction with John; still less will it avail for the explanation of Luke’s narrative.