All is naturally explained by the consideration, that the important relation between John and Jesus must have been regarded as existing at all times, by reason of that ascription of pre-existence to the essential which is a characteristic of the popular mind. Just as the soul, when considered as an essence, is conceived more or less clearly as pre-existent; so in the popular mind, every relation pregnant with consequences is endowed with pre-existence. Hence the Baptist, who eventually held so significant a relation to Jesus, must have known him from the first, as is indistinctly intimated by Matthew, and more minutely detailed by Luke; according to whom, their mothers knew each other, and the sons themselves were brought together while yet unborn. All this is wanting in the fourth Gospel, the writer of which attributes an opposite assertion to John, simply because in his mind an opposite interest preponderated; for the less Jesus was known to John by whom he was afterwards so extolled, the more weight was thrown on the miraculous scene which arrested the regards of the Baptist—the more clearly was his whole position with respect to Jesus demonstrated to be the effect, not of the natural order of events, but of the immediate agency of God. § 46. WAS JESUS ACKNOWLEDGED BY JOHN AS THE MESSIAH? AND IN WHAT SENSE? To the foregoing question whether Jesus was known to John before the baptism, is attached another, namely, What did John think of Jesus and his Messiahship? The evangelical narratives are unanimous in stating, that before Jesus had presented himself for baptism, John had announced the immediate coming of One to whom he stood in a subordinate relation; and the scene at the baptism of Jesus marked him, beyond mistake, as the personage of whom John was the forerunner. According to Mark and Luke, we must presume that the Baptist gave credence to this sign; according to the fourth Gospel, he expressly attested his belief (i. 34), and moreover uttered words which evince the deepest insight into the higher nature and office of Jesus (i. 29 ff. 36; iii. 27 ff.); according to the first Gospel, he was already convinced of these before the baptism of Jesus. On the other hand, Matthew (xi. 2 ff.) and Luke (vii. 18 ff.) tell us that at a later period, the Baptist, on hearing of the ministry of Jesus, despatched some of his disciples to him with the inquiry, whether he (Jesus) was the promised Messiah, or whether another must be expected.