Forgetting that the whole relieving army had been in Orleans since May 4, he supposes that, on the evening of Friday the 6th, it was still expected.[53] From such blunders we may judge of the muddled condition of this poor priest's brain. His most serious shortcoming, however, is the invention of miracles. He tries to make out that when the convoy of victuals reached Orleans, there occurred, by the Maid's special intervention, and in order to carry the barges up the river, a sudden flood of the Loire which no one but himself saw.[54] [Footnote 53: _Expectando succursum regis_, _Trial_, vol. iii, p. 109.] [Footnote 54: _Trial_, vol. iii, p. 105.] The evidence of Dunois[55] is also somewhat deceptive. We know that Dunois was one of the most intelligent and prudent men of his day, and that he was considered a good speaker. In the defence of Orleans and in the coronation campaign he had displayed considerable ability. Either his evidence must have seriously suffered at the hands of the translator and the scribes, or he must have caused it to be given by his chaplain. He speaks of the "great number of the enemy" in terms more appropriate to a canon of a cathedral or a woollen draper than to a captain entrusted with the defence of a city and expected to know the actual force of the besiegers. All his evidence dealing with the transport of victuals on April 28 is well-nigh unintelligible. And Dunois is unable to state that Troyes was the first stage in the army's march from Gien.[56] Relating a conversation he held with the Maid after the coronation, he makes her speak as if her brothers were awaiting her at Domremy, whereas they were with her in France.[57] Curiously blundering, he attempts to prove that Jeanne had visions by relating a story much more calculated to give the impression that the young peasant girl was an apt feigner and that at the request of the nobles she reproduced one of her ecstasies, like the Esther of the lamented Doctor Luys.[58] [Footnote 55: _Ibid._, pp. 2 _et seq._] [Footnote 56: _Trial_, vol. iii, p. 13.] [Footnote 57: _Ibid._, p. 15.] [Footnote 58: _Ibid._, p. 12.] In that portion of this work which deals with the rehabilitation trial I have given my opinion of the evidence of the clerks of the court, of the usher Massieu, of the Brothers Isambard de la Pierre and Martin Ladvenu.[59] All these burners of witches and avengers of God worked as heartily at Jeanne's rehabilitation as they had at her condemnation. [Footnote 59: _Ibid._, vol. ii, pp. 15, 161, 329; vol. iii, pp. 41 and _passim_.]