Authors, English -- Early modern, 1500-1700 -- Biography; Bunyan, John, 1628-1688; Puritans -- England -- Clergy -- Biography
his friends, Bunyan returned with them, though not with any expectation
that the engagement proposed to him would be such as he could lawfully
take. "If the words were such as he could say with a good conscience he
would say them, or else he would not."
After all this coming and going, by the time Bunyan and his friends got
back to Harlington House, night had come on. As he entered the hall,
one, he tells us, came out of an inner room with a lighted candle in his
hand, whom Bunyan recognized as one William Foster, a lawyer of Bedford,
Wingate's brother-in-law, afterwards a fierce persecutor of the
Nonconformists of the district. With a simulated affection, "as if he
would have leapt on my neck and kissed me," which put Bunyan on his
guard, as he had ever known him for "a close opposer of the ways of God,"
he adopted the tone of one who had Bunyan's interest at heart, and begged
him as a friend to yield a little from his stubbornness. His brother-in-
law, he said, was very loath to send him to gaol. All he had to do was
only to promise that he would not call people together, and he should be
set at liberty and might go back to his home. Such meetings were plainly
unlawful and must be stopped. Bunyan had better follow his calling and
leave off preaching, especially on week-days, which made other people
neglect their calling too. God commanded men to work six days and serve
Him on the seventh. It was vain for Bunyan to reply that he never
summoned people to hear him, but that if they came he could not but use
the best of his skill and wisdom to counsel them for their soul's
salvation; that he could preach and the people could come to hear without
neglecting their callings, and that men were bound to look out for their
souls' welfare on week-days as well as Sundays. Neither could convince
the other. Bunyan's stubbornness was not a little provoking to Foster,
and was equally disappointing to Wingate. They both evidently wished to
dismiss the case, and intentionally provided a loophole for Bunyan's
escape. The promise put into his mouth--"that he would not call the
people together"--was purposely devised to meet his scrupulous
conscience. But even if he could keep the promise in the letter, Bunyan
knew that he was fully purposed to violate its spirit. He was the last
man to forfeit self-respect by playing fast and loose with his
conscience. All evasion was foreign to his nature. The long interview
came to an end at last. Once again Wingate and Foster endeavoured to
break down Bunyan's resolution; but when they saw he was "at a point, and
would not be moved or persuaded," the mittimus was again put into the
constable's hands, and he and his prisoner were started on the walk to
Bedford gaol. It was dark, as we have seen, when this protracted
interview began. It must have now been deep in the night. Bunyan gives
no hint whether the walk was taken in the dark or in the daylight. There
was however no need for haste.
Public-domain text, read in full here on John Shaqi.
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