The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
Religion
The Life of John Milton Volume 3 1643-1649: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
Ono effect of the Solemn League and Covenant was to clear away from the
Westminster Assembly the few Anglicans who had till then tried to hang on
to it. Dr. Featley alone, of this party, persisted in keeping his place
for some time longer; but, on the discovery that he was acting as a spy
in the King's interest and corresponding with Usher, he was expelled by
the Parliament, sequestrated from his livings, and committed to prison
(Sept. 30). On the other hand, the Assembly had now an accession of
strength in the Commissioners deputed to it from the Kirk of Scotland.
Two of these, Mr. Douglas and the Earl of Cassilis, never made their
appearance; but the other six duly took their places, though not all at
once. They were admitted by warrant of the Parliament, entitling them "to
be present and to debate upon occasion"; but, as Commissioners from the
Church of another nation, they declined being considered "members" in the
ordinary sense. Practically, however, this was a mere formality; and the
reader has now therefore to add to the list of the Assembly the following
Scotchmen:--
DIVINES.
ALEXANDER HENDERSON: since 1639 one of the ministers of Edinburgh, and
since 1640 Rector of the University of Edinburgh (annually re-elected).
_ætat._ 60.--As Henderson has appeared again and again in this
History, I have only to add here that my researches have more and more
convinced me that he was, all in all, one of the ablest and best men of
his age in Britain, and the greatest, the wisest, and most liberal, of
the Scottish Presbyterians. They had all to consult him; in every strait
and conflict he had to be appealed to, and came in at the last as the man
of supereminent composure, comprehensiveness, and breadth of brow.
Although the Scottish Presbyterian rule was that no churchman should have
authority in State affair's, it had to be practically waived in his case:
he was a Cabinet Minister without office. The tradition in Scotland is
perfectly just which recollects him as the second founder of the Reformed
Church in that part of the island, its greatest man after Knox. Such is
the tradition; and yet you may look in Encyclopædias and such-like works
of reference published of late years in Scotland, and not find
Henderson's name. The less wonder that he has never received justice in
general British History! I undertake, however, that any free-minded
English historian, investigating the course of even specially English
History from 1638 to 1646, will dig up the Scottish Henderson for himself
and see reason to admire him.--Henderson, it will be remembered, had been
in London, on the Anglo-Scottish business, before. But his stay then had
been for but seven months (Nov. 1640-June 1641). Now, as Scottish
Commissioner to the Westminster Assembly, he was to remain in England for
the best part of three years (Aug. 1643--Aug. 1646). It was the easier
for him to give this service to English Parliamentarianism because he was
an unmarried man.
Public-domain text, read in full here on John Shaqi.
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