The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
QUAKERS OR FRIENDS:--Who can think of the appearance of this sect in
English History without doing what the sect itself would forbid, and
reverently raising the hat? And yet in 1654 this was the very sect of
sects. It was about the Quakers that there had begun to be the most
violent excitement among the guardians of social order throughout the
British Islands.--It was then six or seven years since they had first
been heard of in any distinct way, and four since they had received
the name QUAKERS. A Derbyshire Justice of the Peace, it is said,
first invented that name for them, because they seemed to be fond of
the text Jer. v. 22, and had offended him by addressing it to himself
and a brother magistrate: "Fear ye not me? saith the Lord; will ye
not tremble at my presence?" But Robert Barclay's account of the
origin of the name in his _Apology for the Quakers_ (1675) is
probably more correct, though not inconsistent. He says it arose from
the fact that, in the early meetings of "The Children of the Light,"
as they first called themselves, violent physical agitations were not
unfrequent, and conversions were often signalized by that
accompaniment. There was often an "inward travail" in some one
present; "and from this inward travail, while the darkness seeks to
obscure the light, and the light breaks through the darkness, which
it will always do if the soul gives not its strength to the
darkness, there will be such a painful travail found in the soul that
will even work upon the outward man, so that often-times, through the
working thereof, the body will be greatly shaken, and many groans and
sighs and tears, even as the pangs of a woman in travail, will lay
hold of it: yea, and this not only as to one, but ... sometimes the
power of God will break forth into a whole meeting, and there will be
such an inward travail, while each is seeking to overcome the evil in
themselves, that by the strong contrary workings of these opposite
powers, like the going of two contrary tides, every individual will
be strongly exercised as in a day of battle, and thereby trembling
and a motion of body will be upon most, if not upon all, which, as
the power of Truth prevails, will from pangs and groans end with a
sweet sound of thanksgiving and praise. And from this the name of
_Quakers_, i.e. _Tremblers_, was first reproachfully cast
upon us; which though it be none of our choosing, yet in this respect
we are not ashamed of it, but have rather reason to rejoice
therefore, even that we are sensible of this power that hath
oftentimes laid hold of our adversaries, and made them yield to us,
and join with us, and confess to the Truth, before they had any
distinct and discursive knowledge of our doctrines."--The Quakers,
then, according to this eminent Apologist for them, _had_, from
the first, definite doctrines, which might be distinctly and
discursively known. What were they? They hardly amounted to any
express revolution of existing Theology.
Public-domain text, read in full here on John Shaqi.
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