The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
compassions, and let your bowels yearn for so many thousands of poor
souls who are reduced to a morsel of bread for following the Lamb
whithersoever he goes."[1]
[Footnote 1: Morland's History of the Evangelical Churches of the
Valleys of Piedmont, with a Relation of the Massacre (1658),
287-428; Guizot, II. 213-215.]
There was a shudder of abhorrence through Protestant Europe, but no
one was so much roused as Cromwell. In the interval between the Duke
of Savoy's edict and the Massacre he had been desirous that the
Vaudois should publicly appeal to him rather than to the Swiss; and,
when the news of the Massacre reached England, he avowed that it came
"as near his heart as if his own nearest and dearest had been
concerned." On Thursday the 17th of May, and for many days more, the
business of the Savoy Protestants was the chief occupation of the
Council. Letters, all in Milton's Latin, but signed by the Lord
Protector in his own name, were despatched (May 25) to the Duke of
Savoy himself, to the French King, to the States General of the
United Provinces, to the Protestant Swiss Cantons, to the King of
Sweden, to the King of Denmark, and to Ragotski, Prince of
Transylvania. A day of humiliation was appointed for the Cities of
London and Westminster, and another for all England. A Committee was
appointed, consisting of all the Councillors, with Sir Christopher
Pack and other eminent citizens, and also some ministers, to organize
a general collection of money throughout England and Wales in behalf
of the suffering Vaudois. The collection, as arranged June 1, was to
take the form of a house-to-house visitation by the ministers and
churchwardens in every city, town, and parish on a particular Lord's
day, for the receipt of whatever sum each householder might freely
give, every such sum to be noted in presence of the donor, and the
aggregates, parish by parish, or city by city, to be remitted to the
treasurers in London, who were to enter them duly in a general
register. The subscription, which lagged for a time in some
districts, produced at length a total of £38,097 7_s._
3_d._--equal to about £137,000 now. Of this sum £2000 (equal to
about £7500 now) was Cromwell's own contribution, while London and
Westminster contributed £9384 6_s._ 11_d._, and the various
counties sums of various magnitudes, according to their size, wealth,
and zeal, from Devonshire at the head, with £1965 0_s._
3_d._, Yorkshire next, with £1786 14_s._ 5_d._, and
Essex next, with £1512 17_s._ 7_d._, down to Merionethshire
yielding £3 0_s._ 1_d._ from her eight parishes, and
Radnorshire £1 14_s._ 4_d._ from her seven. Cromwell's own
donation of £2000 went at once to Geneva for immediate use; and
£10,000 followed on the 10th of July, as the first instalment of the
general subscription. There were similar subscriptions, it ought to
be added, in other Protestant countries.[1]
Public-domain text, read in full here on John Shaqi.
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