The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His TimeMasson, David
History
The Life of John Milton, Volume 5 (of 7), 1654-1660: Narrated in Connexion with the Political, Ecclesiastical, and Literary History of His Time
Masson, David
Milton, John, 1608-1674; Poets, English -- Early modern, 1500-1700 -- Biography
John Bramhall (_ætat_ 63).
George Morley (_ætat_ 58).
John Earle (_ætat_ 55).
Sir Kenelm Digby (_ætat_ 53).
Sir Edward Hyde (_ætat_ 48).
Thomas Killigrew (_ætat_ 45).
George Villiers, Duke of Buckingham (_ætat_ 29).
The relations of Cromwell to such persons varied, of course, with
their attitudes towards himself and his government.
The theologian among his adherents to whom he seems to have been
drawn by the strongest elective affinity was Dr. John Owen. "Sir, you
are a person I must be acquainted with," he had said to Owen in
Fairfax's garden; laying his hand on his shoulder, one day in April
1649, just after he had first heard Owen preach;[1] and so, from
being merely minister of Coggeshall in Essex, Owen had become
Cromwell's friend and chaplain in Ireland, and had still, through his
subsequent promotions, ending with the Deanery of Christ Church and
the Vice-Chancellorship of Oxford, been much about Cromwell and much
trusted by him. Perhaps the only difference now between them was that
Owen's theory of Toleration was less broad than Cromwell's. Next to
Owen among the divines of the Commonwealth, the Protector seems to
have retained his liking for Dr. Thomas Goodwin, and for such other
fervid or Evangelical Independents as Caryl, Sterry, Hugh Peters, and
Nicholas Lockyer, with a gradual tendency to John Howe, the youngest
of his chaplains. For the veteran free-lance and Arminian John
Goodwin, a keen critic now of Cromwell's Commission of Triers and of
other parts of his Church-policy, his liking must have been less; but
Goodwin's merits were fairly appreciated, and he had at least perfect
liberty to conduct his congregation as he pleased and to publish his
pamphlets. So, on the other hand, eminent Presbyterian divines like
Calamy, accommodated amply in Cromwell's Established Church, had all
freedom and respect.--As to his dealings with non-clerical men of
letters friendly to his government, we know a good deal already.
Milton, of whose relations to the Protectorate we shall have to speak
more at large, was his Latin Secretary; Needham was his journalist;
Marvell was in his private employment and was looking for something
more public. Still younger men were growing up, in the Universities
or just out of them, regarding the Protectorate as now the settled
order of things, in which they must pass their future lives.
Cudworth, recently promoted from the mastership of Clare College,
Cambridge, to that of Milton's old College of Christ's, had been
asked by the Protector to recommend to him any very promising young
Cambridge men he might discover;[2] and, doubtless, there had been a
similar request to Owen of Oxford. Dryden, still at Cambridge, though
now twenty-five years of age, and already, by his father's death, a
small Northamptonshire squire of £40 a year, was looking forward, we
shall find, as his family connexions with the Parliamentarians and
the Commonwealth made natural, to a life in London under the great
Public-domain text, read in full here on John Shaqi.
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