The Life of John RuskinCollingwood, W. G. (William Gershom)
Philosophy
The Life of John Ruskin
Collingwood, W. G. (William Gershom)
Authors, English -- 19th century -- Biography; Ruskin, John, 1819-1900
"I am thankful for any unveiling of the so-called science of
political economy, according to which, avowed selfishness is the
Rule of the World. It is indeed most important preaching--to preach
that there is not one God for religion and another God for human
fellowship--and another God for buying and selling--that pestilent
polytheism has been largely and confidently preached in our time,
and blessed are those who can detect its mendacities, and help to
disenchant the brethren of their power...."
J.A. Froude, then editor of _Fraser_, and to his dying day Mr. Ruskin's
intimate and affectionate friend, wrote to him on October 24 (1862?):
"The world talks of the article in its usual way. I was at
Carlyle's last night.... He said that in writing to your father as
to subject he had told him that when Solomon's temple was building
it was credibly reported that at least 10,000 sparrows sitting on
the trees round declared that it was entirely wrong--quite contrary
to received opinion--hopelessly condemned by public opinion, etc.
Nevertheless it got finished and the sparrows flew away and began
to chirp in the same note about something else."
CHAPTER III
THE LIMESTONE ALPS (1863)
Our hermit among the Alps of Savoy differed in one respect from his
predecessors. They, for the most part, saw nothing in the rocks and
stones around them except the prison walls of their seclusion; he could
not be within constant sight of the mountains without thinking over the
wonders of their scenery and structure. And it was well for him that it
could be so. The terrible depression of mind which his social and
philanthropic work had brought on, found a relief in the renewal of his
old mountain-worship. After sending off the last of his _Fraser_ papers,
in which, when the verdict had twice gone against him, he tried to show
cause why sentence should not be passed, the strain was at its severest.
He felt, as few others not directly interested felt, the sufferings of
the outcast in English slums and Savoyard hovels; and heard the cry of
the oppressed in Poland and in Italy: and he had been silenced. What
could he do but, as he said in the letters to Norton, "lay his head to
the very ground," and try to forget it all among the stones and the
snows?
He wandered about geologizing, and spent a while at Talloires on the
Lake of Annecy, where the old Abbey had been turned into an inn, and one
slept in a monk's cell and meditated in the cloister of the monastery,
St. Bernard of Menthon's memory haunting the place, and St. Germain's
cave close by in the rocks above. At the end of May he came back to
England, and was invited to lecture again at the Royal Institution. The
subject he chose was "The Stratified Alps of Savoy."
Public-domain text, read in full here on John Shaqi.
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