The Guild grew out of his call, in 1871, for adherents: and by 1875 began to take definite form. Its objects were to set the example of a common capital as opposed to a National debt, and of co-operative labour as opposed to competitive struggle for life. Each member was required to do some work for his living--without too strict limits as to the kind--and to practice certain precepts of religion and morality, broad enough for general acceptance. He was also required to obey the authority of the Guild, and to contribute a tithe of his income to a common fund, for various objects. These objects were--first: to buy land for the agricultural members to cultivate, paying their rent, not to the other members, but to the company; not refusing machinery, but preferring manual labour. Next, to buy mills and factories, to be likewise owned by the Guild and worked by members--using water power in preference to steam (steam at first not forbidden)--and making the lives of the people employed as well spent as might be, with a fair wage, healthy work, and so forth. The loss on starting was to be made up from the Guild store, but it was anticipated that the honesty of the goods turned out would ultimately make such enterprises pay, even in a commercial world. Then, for the people employed and their families, there would be places of recreation and instruction, supplied by the Guild, and intended to give the agricultural labourer or mill-hand, trained from infancy in Guild schools, some insight into Literature, Science and Art--and tastes which his easy position would leave him free to cultivate. So far the plan was simple. It was not a _colony_--but merely the working of existing industries in a certain way. Anticipating further development of the scheme, Ruskin looked forward to a guild coinage, as pretty as the Florentines had; a costume as becoming as the Swiss: and other Platonically devised details, which were not the essentials of the proposal, and never came into operation. But some of his plans were actually realised.