The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day SaintsRoberts, B. H. (Brigham Henry)
History
The Life of John Taylor: Third President of the Church of Jesus Christ of Latter-Day Saints
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches; Taylor, John, 1808-1887
Leonora Cannon was a daughter of Captain George Cannon (grandfather
of President George Q. Cannon) of Peel, Isle of Man. Captain Cannon
died while Leonora was yet in her girlhood; the old homestead in Peel
was rented to strangers, and she went to reside in England with a lady
named Vail. Later she became an inmate of Governor Smelt's family,
residing in Castle Rushen, Castletown, Isle of Man. Here she frequently
met with many distinguished people from England. Finally in the
capacity of companion to the wife of Mr. Mason, the private secretary
of Lord Aylmer, Governor General of Canada, she went to Toronto, and
being a devout Methodist, associated with that church and there met Mr.
Taylor, who became her class leader.
His first proposal of marriage was rejected; but afterwards, through a
dream in which she saw herself associated with him, she was convinced
that he would be her husband. Therefore, when he renewed his proposal,
he was accepted.
Refined both by nature and education, gentle and lady-like in manner,
witty, intelligent, gifted with rare conversational powers, possessed
of a deep religious sentiment, and, withal, remarkable for the beauty
of her person, she was a fitting companion to John Taylor.
Mrs. Taylor frequently accompanied her husband in filling his
appointments to preach on the Sabbath, and he often alluded to the
singular revelation he had received in his youth, about his having to
preach the gospel in America.
"Are you not now preaching the gospel in America?" Leonora would ask.
"This is not the work; it is something of more importance," he would
answer.
As a preacher in the Methodist church, both in England and Canada, he
was very successful, and made many converts. "My object," he remarks,
"was to teach them what I then considered the leading doctrines of the
Christian religion, rather than the peculiar dogmas of Methodism." His
theological investigations had made him very much dissatisfied with
existing creeds and churches, because of the wide difference between
modern and primitive Christianity, in doctrine, in ordinances, in
organization and above all, in spirit and power.
He was not the only one on whom the Spirit was operating in this
manner. There were several others, chiefly men belonging to the same
Church, in or near Toronto, and engaged in the same calling. They were
gentlemen of refinement and education, and generally talented.
It was their custom to meet several times a week to search the
scriptures, and investigate the doctrines of the Christian religion as
contained in the Bible. They were all familiar with the various systems
of theology as accepted by the Christian sects of the day, and as they
had more or less distrust regarding each of them they agreed, in their
investigation, to reject every man's opinion and work, and to search
the scriptures alone, praying for the guidance of the Holy Spirit.
Public-domain text, read in full here on John Shaqi.
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