The Life of Lazarillo of Tormes: His Fortunes and Misfortunes as Told by HimselfAnonymous
General
The Life of Lazarillo of Tormes: His Fortunes and Misfortunes as Told by Himself
Anonymous
Picaresque literature, Spanish; Spain -- Social conditions -- 16th century -- Fiction; Spanish fiction -- Translations into English
It was as if I had really heard this inspiration from his mouth,
and it made me look around in every corner. But when I didn't
find anything, I thought: If I were going to hide money here so
no one else could find it, where would I put it? And I said to
myself: In that altar. I went over to it and took the frontpiece
of the altar off the pedestal, which was made of mud and clay.
On one side I saw a crack that a silver coin could fit into. My
blood started humming, and my heart began to flutter. I picked
up a spade, and in less than two clouts I had half the altar on
the ground, and I discovered the relics that were buried there.
I found a jar full of coins. I counted them, and there were six
hundred silver pieces. I was so overjoyed at the discovery that
I thought I would die. I took the money out of there and dug a
hole outside the hermitage where I buried it so that if they
turned me out of there I would have what I loved most outside.
When this was done I put on the hermit's garb and went into town
to tell the prior of the brotherhood what had happened. But
first I didn't forget to put the altar back the way it had been
before. I found all the members of the brotherhood that the
hermitage depended on together there. The hermitage was
dedicated to Saint Lazarus, and I thought that was a good sign
for me. The members saw that I was already gray-haired and of an
exemplary appearance, which is the most important part of
positions like this. There was, however, one difficulty, and
that was that I didn't have a beard. I had sheared it off such a
short time before that it hadn't yet sprung back. But even with
this, seeing by the shepherds' story that the dead man had left
me as his heir, they turned the hermitage over to me.
About this business of beards, I remember what a friar
told me once: In his order, and even in the most reformed orders,
they wouldn't make anyone a Superior unless he had a good beard.
So it happened that some of them who were very capable of being
in that position were excluded, and others who were woolly were
given the position (as if good administration depended on hair
and not on mature, capable understanding).
Public-domain text, read in full here on John Shaqi.
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