The Life of Marie de Medicis, Queen of France, Consort of Henri IV, and Regent of the Kingdom under Louis XIII — Volume 3Pardoe, Miss (Julia)
History
The Life of Marie de Medicis, Queen of France, Consort of Henri IV, and Regent of the Kingdom under Louis XIII — Volume 3
Pardoe, Miss (Julia)
Marie de Médicis, Queen, consort of Henry IV, King of France, 1573-1642
Marie yielded; and her insidious adviser lost no time in drawing up an
act by which the imprudent Queen bound herself by a solemn oath to
submit in all things to the will and pleasure of the sovereign; to hold
no intelligence with any individual either within or without the kingdom
contrary to his interests; to denounce all those who were adverse to his
authority; to assist in their punishment; and finally, to remain
tranquilly at Blois till such time as Louis should see fit to recall her
to the capital. She was, moreover, induced to consent to the publication
of this document; and thus armed the astute Jesuit returned to Court,
where he received the acknowledgments of De Luynes, coupled with
renewed promises of favour and support.[21]
Aware of the deep devotional feelings of the Queen-mother, De Luynes
never for an instant apprehended that she would be induced to infringe
an oath by which she had invoked "God and the holy angels";[22] and he
consequently regarded her captivity as perpetual; but he forgot, when
arriving at this conclusion, that although he had, through the medium of
one Jesuit, succeeded in persuading her to consent to her own ruin,
there still remained about her person a second, whose individual
interests were involved with her own, and who would, in all probability,
prove equally unscrupulous. Such was, in fact, the case; Suffren, to
whose empire over the mind of Marie we have already alluded, did not
hesitate (when as days and weeks passed away, and no effort was made
towards her release, she began to evince symptoms of impatience, and of
regret at the act into which she had been betrayed) to assure her that
an extorted oath, however solemn, was not valid; and to impress upon her
that she was not justified before her Maker in depriving herself of that
liberty of action which had been His gift; a pious sophism which could
not but prove palatable to his persecuted mistress. Together with this
consoling conviction, she soon perceived, moreover, that she had at
least derived one benefit from her imprudence, as the Court party,
confiding in her word, made no attempt to prevent the realization of the
design which she had affected of a devotional pilgrimage; and which was
sanctioned by the letter of the King.
Public-domain text, read in full here on John Shaqi.
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