However, for better or worse, Mazzini required from his
fellow-workers implicit acceptance of his theories,--theories which
embraced every sphere of national life, religion and politics,
literature and art. His chief political doctrines were republicanism
and Italian Unity. How he pieced republicanism on his general theory
of things, is the subject of another chapter. It is sufficient here to
note that he was a republican, chiefly because he thought that
democratic legislation was impossible under any form of monarchy. The
belief was natural enough at the time. Few had been the popular
reforms under any European crown, while the one genuine series of
democratic laws had been passed by the French Republic or while the
French monarchy was tottering to its fall. Mazzini may be pardoned, if
at that time he sharply sundered monarchies and republics, and failed
to see how imperfect was the classification. In Italy, Mazzini saw
special circumstances that made for a republic. Her great memories
were republican, though even he must have recognised how little the
republics of medieval Italy had in common with his ideal polity. At
Venice and his own Genoa the republican tradition was still dear.
Italian republicanism was free from any recent memory of outrage and
proscription, such as tarnished the name in France. And above all, he
urged, there was no possible king for a united Italy. Each prince was
pledged to Austria, each had proved his sympathy with reaction.
Monarchy in Italy had "no splendid annals, no venerable traditions,"
no powerful nobility to buttress it. Two princes only had an army,
which could help in the war of liberation; and neither the King of
Piedmont nor the King of Naples would submit to the other without a
bitter civil struggle. And the antipathies of North and South, though
they might bow to the principle of a common republic, would never
allow the Neapolitan to take a king from Piedmont. History has proved
how wrong was his diagnosis, and temporarily and reluctantly he had
glimpses of his error. More than once in after life, as we shall see,
he alternated his republicanism with fits of half-belief in the
Piedmontese monarchy.
Public-domain text, read in full here on John Shaqi.
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