The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murderAli Haydar Mithat
History
The life of Midhat Pasha; a record of his services, political reforms, banishment, and judicial murder
Ali Haydar Mithat
Midhat Paşa, 1822-1884; Statesmen -- Turkey -- Biography; Turkey -- History -- 19th century
the intervention of the British Ambassador tends to remove much of
the popular clamour which had lately become so loud against British
influence, and it is a significant sign of the times that one of the
semi‐official Turkish organs publishes to‐day an article advocating a
close alliance between England and Turkey. A few months ago this same
officially inspired print loudly proclaimed that England’s friendship
was more hurtful to Turkey than the enmity of any other Power.”
_“Times,” 1st August 1881._—“_Constantinople, 30th July._—The
Sultan is greatly disappointed with the result of the State trial.
He expected that the proceedings would have received the approval
of public opinion, both in Turkey and in Western Europe, and he
finds that the reverse has been the case. The Court of Appeal, as
I ventured to predict, confirmed the sentence; but the Ulemas,
who are the custodians and expounders of the Sacred Law, made an
evasive reply to the questions addressed to them, and in the Grand
Council, composed of Ministers and other great personages, there was
a large and influential section of members who recommended that the
capital sentence should not be carried out. Both in the Assembly of
Ulemas and in the Grand Council the proceedings were very curious,
as showing that, even under the present reign of terror, there are
a few men who have the courage to maintain openly opinions which
they know to be unpalatable in the highest quarters. The obsequious
Sheik‐ul‐Islam, for example, who wished to cover the illegal
proceedings by art, encountered a determined resistance from the
Mufti Emini, whose duty it is to give a written decision to any legal
questions which may be addressed to him. The old man said in a calm
decided tone: ‘During my long life, I have never willingly given an
unjust decision, and now, when I have one foot in the grave, I shall
certainly not begin to deviate knowingly from the path of right.
The accused have been tried and condemned by a Civil tribunal,
according to laws and a procedure with which we have no professional
acquaintance. If we are to give a decision, the case must be tried
again from the commencement, according to the procedure prescribed by
the Sacred Law. To the question as it at present stands, the Sacred
Law provides no answer, and consequently no _fetva_ can be issued.’
Public-domain text, read in full here on John Shaqi.
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