The Life of Mohammad, the Prophet of AllahDinet, Etienne
Religion
The Life of Mohammad, the Prophet of Allah
Dinet, Etienne
Muhammad, Prophet, -632
_With still more reason, the Qur'an should be read in the same way,
for is it not written:_ "God setteth forth these similitudes to men
that haply they may be admonished." (THE QUR'AN, XIV, 30.)
_It may also seem strange that in the illustrations accompanying the
text, no portrait of the Prophet will be found, nor any picturing of
events in which he figured as the hero._
_And this is why: being sincere Moslems, we do not want to run counter
to the true principles of Islam, far less hostile than is supposed to
the portrayal of mortals' faces, but strictly forbidding the image of
the Divinity, considered to be rank blasphemy leading to idolatry more
or less disguised. To represent the likenesses of the Prophets is to
belittle them inevitably and sacrilegiously._
_And after all, in the eyes of the Believer, what does the prim effigy
of one of God's messengers on earth, however marvellously painted,
look like in comparison with the sublime idea that the mind of the
Faithful creates, under the influence of fervid faith? This has been
so well understood by certain Persian painters of miniatures, that,
having to sketch Mohammad in the varied phases of his nocturnal
ascension, they veiled his face entirely, because they found
themselves powerless to picture it, and feared also to impair features
so revered. There is no greater proof of their intention than the
meticulous care with which in the same pictures all other faces are
treated, including that of Buraq, the winged steed with the head of a
human being; and also the lineaments of the angels in the celestial
procession._
_In place, therefore, of an imaginary portrait and necessarily
falsified drawings, we have adopted a more indirect style of
illustration, but by its means we hope to have succeeded in evoking a
few lights and shadows, undoubtedly emanating from the superman who
came into the world at Makkah (Mecca)._
_His features, solely known by the descriptions of those who penned
his history, appear to us dimly through a gauzy veil of dreamland that
we shall not try to rend asunder, for behind this mysterious filmy
mask, the sacred lineaments will enjoy the rare and precious advantage
of not having been spoilt, like so many others, by impossible attempts
of pictorial reconstitution. On the other hand, his ways and doings
have been brought down to our own times, with religious fidelity, by
three hundred millions of disciples, scattered all over the earth's
surface._
_The constant thought of all Moslems, of whatever race, is to imitate
in everything, in the most humble as well as in the highest, of life's
functions, the habits of the Prophet whose image is engraved in their
hearts. And this is so true, that simply by the way in which he washes
his hands, the difference can be seen between an Arab Moslem and an
Arab Christian._
Public-domain text, read in full here on John Shaqi.
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