The Life of Mohammad, the Prophet of AllahDinet, Etienne
Religion
The Life of Mohammad, the Prophet of Allah
Dinet, Etienne
Muhammad, Prophet, -632
All the assistants, belonging to the Banu Makhzum tribe of whom Abu
Jahal was a chieftain, rose up to avenge him. But Abu Jahal, ashamed
at having done a thing unworthy of a high-born lord, under the
influence of profound hatred, bid them stand back. 'Let Hamzah go in
peace,' he said to them, 'for verily, I did grievously offend my
brother's son.'
As for Hamzah, the blessing of Allah was upon him in his outburst of
rage and ennobled him by Islam of which he became one of the most
devoted and formidable defenders.
Utbah ibn Rabiyah, one of the most noted idol-worshippers, was greatly
shocked when his young son, Huzaifah, became a convert to Islam and
drew away from his father. Hoping to put an end to the discord
established by Mohammad's doctrines, not only in the Quraish tribe,
but even in the bosom of families, he planned to come forward as
mediator. Seeing Allah's Apostle seated, quite alone, near the Temple,
Utbah said to his partisans: 'Will ye authorise me to speak to him,
and discuss one or two proposals in your name? Perhaps he may accept
them and so leave us in peace.'
Under the influence of the consternation they felt at the conversion
of such an important personage as Hamzah--a conversion that had led
others to follow suit--and well knowing that it would be best to come
to some agreement, they replied: 'Aye, go to him and speak in our
name.' Thereupon, Utbah left them and went to sit by the side of the
Prophet. 'O son of my friend!' said Utbah in most affectionate tones;
'thou dost belong to us, although by insulting our religion and the
traditions of our fathers, thou hast embroiled us. Therefore I come to
thee to put an end to this great misfortune. Give an ear to my
proposals. Maybe they will find grace in thy sight.'--'Speak! I am
listening.'--'O son of my friend! If thou dost hope that thy
undertaking will make thee wealthy, each of us is willing to sacrifice
a part of his fortune, in order that thou shalt become the richest man
among us. If thou seekest honours, we will set thee up as lord over us
all and come to no decision without consulting thee. Dost dream of
royal privileges? We will make thee our king. If, on the contrary, the
thoughts that inspire thee arise from some malady which thou art
powerless to resist, we will have fetched at any cost and from any
country the most celebrated doctors, so that thou mayst be cured.
Choose therefore!'
Public-domain text, read in full here on John Shaqi.
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