These rebuffs had no effect on the Prophet. No sooner did any noteworthy person arrive in Makkah than Mohammad sought his presence at once. One day, on the hill of Aqabah, he went up to a group of six men, fresh arrivals, and with his usual politeness, he addressed them thus: 'What are you, O my good Lords?'--'We are of the Khazraj tribe.'--'Masters over the Jews settled in Yasrib, methinks?'--'We are indeed their masters.'--'Will ye not sit down here awhile, so that I may speak with you?'--'Willingly.' They sat by his side, and he tried to gather them into the fold of Islam by reciting verses of the Qur'an. Charmed by his eloquence and the novelty of his words, the Khazraj men listened attentively and paused to reflect. The Jews, inhabiting their land and bent beneath their yoke, were folks well versed in the knowledge of Holy Writ. Thus it was that whenever disagreement arose between them and their masters, these children of Israel were wont to murmur: 'We await the coming of a Prophet. When his hour arrives, we shall all follow him and thanks to his assistance, we shall triumph over you and become your masters in our turn.' Whilst Mohammad spoke unto the tribesmen, they exchanged glances and came to this conclusion: 'Evidently this is the Prophet whose advent is threatened by the Jews. We must not let them forestall us with him.' So they replied to his appeal, saying: 'Our land is made desolate by perpetual war waged between us and our Arab brothers, the Aus tribe. We will go to them, and call their attention to thy cause and thy religion. If through thee, Allah should reconcile and unite us, there will not be in all Arabia a man more powerful than thee!' [Sidenote: THE TWO OATHS OF THE AQABAH (_A.D. 621_)] The new converts kept their word and spread Mohammad's doctrines in their region. The following year, twelve Mussulmans from Yasrib, ten being of the Khazraj and two belonging to the Aus, arrived in Makkah for the Mausam rejoicings. They met the Prophet on the Aqabah and took an oath of fidelity towards him. With a view to completing their religious education and making fresh converts, Mohammad delegated Musab ibn Umr, one of his most learned disciples, who went away with them. In Yasrib, the Islamic creed did not meet with the difficulties that hampered its progress in Makkah, where it was harmful to the interests of the exploiters of the idols. Musab's task turned out to be particularly easy, and the "Permanent Miracle" of the Surahs of the Qur'an, recited by him, produced its effect with lightning-like rapidity. Resembling a beneficial rainstorm which might have broke, in a few minutes, over every part of a country suffering from drought, restoring life and fertility, Islam had diffused its wholesome dew over every district of the town, calming dissensions and causing the virtues necessary for its triumph to take root and flourish in the citizens' hearts.