There was every reason why he should early be attracted by this fantastic thinker. In that notable work, "Le Contrat Social" (1762), Rousseau called attention to the antique energy shown by the Corsicans in defence of their liberties, and in a startlingly prophetic phrase he exclaimed that the little island would one day astonish Europe. The source of this predilection of Rousseau for Corsica is patent. Born and reared at Geneva, he felt a Switzer's love for a people which was< "neither rich nor poor but self-sufficing "; and in the simple life and fierce love of liberty of the hardy islanders he saw traces of that social contract which he postulated as the basis of society. According to him, the beginnings of all social and political institutions are to be found in some agreement or contract between men. Thus arise the clan, the tribe, the nation. The nation may delegate many of its powers to a ruler; but if he abuse such powers, the contract between him and his people is at an end, and they may return to the primitive state, which is founded on an agreement of equals with equals. Herein lay the attractiveness of Rousseau for all who were discontented with their surroundings. He seemed infallibly to demonstrate the absurdity of tyranny and the need of returning to the primitive bliss of the social contract. It mattered not that the said contract was utterly unhistorical and that his argument teemed with fallacies. He inspired a whole generation with detestation of the present and with longings for the golden age. Poets had sung of it, but Rousseau seemed to bring it within the grasp of long-suffering mortals.