The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our Savior — John Shaqi
The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our SaviorCannon, George Q. (George Quayle)
History
The Life of Nephi, the Son of Lehi: Who Emigrated from Jerusalem, in Judea, to the Land Which Is Now Known as South America, about Six Centuries Before the Coming of Our Savior
Cannon, George Q. (George Quayle)
Book of Mormon
For breaking this covenant Jeremiah, inspired of the Lord, pronounced
upon the nation, from the king down, terrible curses, and they were
all fulfilled. From Jeremiah's words it is clear that Israelites were
made bondmen by their brethren, and from Zoram's subsequent marriage
and life we think it safe to assume that he was not an alien but an
Israelite. Elder Orson Pratt thought that, from his being worthy to
hold the keys of the treasury and of the sacred brass plates, Zoram
was probably of the same tribe as Laban.
The determination of Nephi to take Zoram with them was clearly a
matter of necessity. Nephi says they were desirous he should tarry
with them that the Jews might not know concerning their flight into
the wilderness, lest they should pursue and destroy them. When Zoram
had made an oath to stay with them, their fears concerning him ceased.
Two results were accomplished by having Zoram go with them. Their
company was strengthened by the addition of one who proved himself a
worthy man, and all clue to the cause of Laban's death and to the
person who slew him was completely removed beyond reach of the Jews.
The disappearance of Zoram, of Laban's clothing, armor, sword and
records left the people of Jerusalem at liberty to frame whatever
theory they chose respecting his death. There is no room to suppose
that Nephi or his brothers were suspected of having had anything to do
with it, for it does not appear that any of Laban's servants were
present when they requested him to give them the records in exchange
for their property, though they were afterwards told to chase and kill
them. Had the names of Nephi and his brothers been associated with the
death of Laban and the taking of the records, he was so prominent a
man, and the circumstances of his death so widely known that they
could not have visited Jerusalem again (which they did shortly
afterwards) and induced another family to accompany them in the
wilderness, with the least safety.
CHAPTER VI.
Return into Wilderness--Joy of Lehi and Sariah--Lehi a Visionary
Man--Sariah's Grief and Murmuring--Her Subsequent Testimony--Sacrifice
and Burnt Offerings--The Brass Plates--Their Contents--Lehi a
Descendant of Joseph--Value of These Records to his
Descendants--Another Colony of Jews--Lost Knowledge of Hebrew Language
and of God--Nephi a Great Benefactor--He and Brothers Again Required
to Visit Jerusalem--Ishmael and Family--Laman and Lemuel Stir up
Mutiny--Want to Return to Jerusalem--Bind Nephi--Intend to Leave him
to Perish--Nephi's Prayer--His Bands Burst--The Others Plead for
him--Revulsion of Feeling on Part of his Brothers--Beg his
Forgiveness--Rejoin Lehi and Sariah--Thanksgiving and Sacrifices and
Burnt Offerings.
Public-domain text, read in full here on John Shaqi.
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